Wednesday, July 30, 2008

Column: Sikh Pogrom

Silence over a pogrom
Shivanand Kanavi
Business & Political Observer- November 12,1992

The hanging of Sukha and Jinda, the two convicted for assassinating the Army chief General A S Vaidya in his retirement in Pune, was generally welcomed by people and the press, but some sections of society, however, opposed it. On the face of it, it looked bizarre that anybody in his right senses could oppose the hanging of convicted assassins but various groups in Punjab, including various Akali factions, called a bandh in protest. An even more bizarre sounding news was the bhog ceremony held in the Golden Temple complex for these two. Here the issue is not the success or failure of the bandh or how many attended the bhog ceremony. The government and the organisers will obviously have vastly differing estimates, but the rationale for such views. Or was there no rationale but only fear of terrorists' guns that make people express their opposition to the hanging? I have come to the conclusion that there is a rationale though the Akalis might appear as a caricature of such a rationale.

Two events have had a devastating effect in Punjab in the recent past. One was the army attack on Golden Temple and the other was the pogrom carried out against the Sikhs in 1984 after Mrs Gandhi's assassination. The attack and the damage to Akal Takht enraged many who were in no sense Khalistani terrorists and many youth in Punjab took it upon themselves to avenge it. The method of conspiracies and terrorism to oppose a government's policy, however abhorrent the policy may be, is questionable in principle and has had no practical benefit for the Sikhs. In fact, the escalating violence between the state and the militants, each justifying the other, has led to the hen and the egg syndrome, while the ordinary people of Punjab have suffered enormously in the crossfire. But if Udham Singh, who took great pains to search General Dyer out in imperial Britain and killed him as retribution for Jalianwalabagh, or Bhagat Singh and Chandrashekhar Azad who killed British officials and looted treasury, or Maharashtra's Vasudev Balwant Phadke and Chaphekar brothers who killed members of colonial administration or tried to raise armed rebellion among the tribal Ramoshis, could be national heroes for us, then will not avengers of injustices be Shahids for those who accuse the central government of oppressive, unjust and near-colonial attitude in dealing with the Sikhs or with Punjab? It is a disturbing question even if you don't agree with the militants in Punjab.

To them the argument given by the court that the General was just doing his duty does not hold much attraction since they say the same justification was oft repeated in the Nuremberg trial of Nazis for war crimes. Viewed thus, the bhog ceremony does not appear all that bizarre.

The issue of the hurried hanging of Sukha and Jinda too appears suspect not in itself but viewed in the background of the machinery of justice that has ground to a halt as far as the '84 pogrom of the Sikhs in Delhi and other places is concerned. Two thousand seven hundred and thirty three Sikhs were killed in cold blood (according to official figures) in 72 hours. That is roughly one person stabbed to death or burnt alive every one and a half minute in the national capital. The orgy went on for three days. What happened to our trigger-happy paramilitary and armed forces or the police? No one could claim that the place (Delhi) was remote and law enforcement agencies could not reach there in time. In fact, Delhi those days -much before these events- resembled an army camp with check posts and carbined troops at each corner - a shocking scene for a Bombayite like me. What has happened to the perpetrators of these crimes? Well, a lot. The then commissioner of police started a departmental enquiry a day after the pogrom: It was abandoned three weeks later. The Ved Marwah committee was set up instead. It too was abandoned when some of the accused police officers moved the court. Then came the Justice Ranganath Mishra commission which made a mockery of justice, by rejecting, without giving any reasons, 2,800 affidavits of victims and accepting only 128. Its proceedings were held in camera and the press was forbidden. The report submitted by the commission in 1986 even had a section on affidavits against the victims of the riots! Committees followed commissions, 11 in all - Ahooja committee, Jain Banerjee commission, Kusum Lata Mittal commission, Justice Potti and Rosha committee, etc. The net result has been zero.

Either thousands of people who witnessed the massacre or were victims of it and gave coherent accounts of it have committed a mass conspiracy to lie, or some very important people should be standing trial for mass murder.

In the midst of all this has a come a most damaging leak by one of the police officers accused of participating in the riots. Chandra Prakash, who was later promoted as Deputy Inspector General in Arunachal Pradesh, has said in a leaked memorandum to the home ministry that the decision not to quell the rioting by imposing curfew or calling the army was taken at a secret meeting at the Prime Minister's residence. This has damned two prime ministers. The late Mr Rajiv Gandhi and the present one. Mr P. V. Naraslmha Rao was then the home minister and according to the memo attended the said meeting.

The septugenarian Mr Rao, the darling of the press as manager of contradictions par excellence, the one who saved India from chaos and economic bankruptcy, the one who tamed the BJP, the one whose pravachanas er .. speeches over-flow with ancient wisdom, the one who speaks endlessly on human rights, etc, was party to the blot on the conscience of all Indians! So far there has been no refutation from the home ministry or the PMO about the leak.

With all this muck and confusion and literally skeletons up the closets of the VIPs, it does not appear so mindless after all, that some people consider Satwant Singh and Beant Singh and Sukha and Jinda as martyrs.

I don't. No doubt they are assassins.

But amidst the extremities, where is the silent majority? And why is it silent?

Friday, July 25, 2008

Interview: Vijay Times-Sand to Silicon, Dec 2003

‘Even practitioners cannot explain the fundamentals’
Interview: Vijay Times, Dec 2003


Even as the country learns more about ‘India Shining’, Shivanand Kanavi’s book, Sand to Silicon, traces the Evolution of digital technology in India in a global context. Better known as the Executive Editor of Business India, the Mumbai-based graduate of IIT-Kanpur spoke to Vijay Times, Bangalore earlier this week:

Isn’t it apt that the release of Sand to Silicon Coincides with the Central Government’s ‘India Shining’ campaign?

Obviously, it is just a coincidence. The work for the book began two years ago in terms of research. If you ask me, the Government should also be publicising issues backed by solid research rather than mere sentiments.

How Accurate is the ‘India Shining” campaign? Are there really areas in the economy to feel good about?
‘Feel good’ is a relative term. It is often used when things haven’t been good over a period of time. Indians tend to look for something to celebrate- be it a cricket match or the economy.
There are still large sections of the economy that have not been touched. Analysts are cautioning the Government against this, especially when it comes to the rural and sub-urban parts of the country. The campaign must correspond with reality.

Is Sand to Silicon aimed at the reader who is a specialist, engineer or the layman?
Electrical engineering isn’t my subject. When I tried to understand it by talking to experts, I could see that even practitioners were unable to explain the fundamentals.
I have tried to address a broad segment- anybody conversant in technology or who is interested in knowing more about it. I had to study the fundamentals, interview many people. The historical work: to gather the names of Indians who have done seminal work in technology..

So, between the graduate from Kanpur and the journalist in you, who was more dominant while working on the book?
(Laughs) My worry was always my reader. My publisher and acknowledged mentor, Ashok Advani, always said, ‘you should write in such a way that even your mother-in-law understands it’. After I collected the material, it had to be translated to common man’s terms. So perhaps, the journalist was more dominant.

Interview Lal Singh

Peepul ke Neeche - Conversations

Communism and India's heritage


It is rare that a political party in India takes a serious attitude towards investigating Indian history, philosophy, culture and statecraft. Empty posturing, demagogy and rousing passions for narrow vote-bank politics is more the order of the day. Then there are those who flaunt their modernity by championing cosmopolitanism, Eurocentrism and labeling any serious attitude towards India’s heritage of thought material as revivalism and even communalism. However, CGPI is one political party that has consistently taken a serious investigative attitude towards all these questions for over a quarter century. We are pleased to bring to you a conversation between Shivanand Kanavi, a writer and Com Lal Singh, General Secretary of Communist Ghadar Party of India, in this section of Peepul ke Neeche.


Shivanand: Welcome to Peepul ke Neeche. I am impressed by the range of issues regarding Indian philosophy, political theory and history that have been raised by you in several publications of CGPI and would like to discuss some of them today.
Lal Singh: It is my pleasure to participate in this conversation. I have also been reading the magazine and appreciate this effort in trying to build a platform for serious discussion in a non partisan way, keeping out all prejudice and labeling.
Shivanand: The very name of your organization is intriguing. What is the connection between Ghadar and communism?
Lal Singh: The Great Ghadar of 1857, besides being the biggest war of the 19th century world, also represented all that was best in India’s anti-colonial and revolutionary struggles. Long past those tumultuous years, it continued to inspire patriots and revolutionaries in India. In fact, the founding fathers of Hindustani Ghadar Party, formed in 1913 in North America, which played an important role in India’s struggle against British Colonialism explicitly drew inspiration from the Ghadar of 1857. I believe that it is important for a communist party to takes the best revolutionary traditions of its own people and from the people of rest of the world and integrate them with the struggle to establish the rule of workers and peasants.
Shivanand: Frequently in your literature, I have seen an estimation of Bhakti movement as a radical democratic movement. Can you explain that? As far as I know no other communist group has done a serious analysis of Bhakti movement, much less characterizing it as revolutionary.
Lal Singh: Bhakti Lehar was very broad and deep. We see it coming up repeatedly for almost 800 years in different parts of the country at different times. It started around the 11th century in Tamil Nadu and spread to Karnataka, Maharashtra, Kashmir, the Gangetic plain, Andhra Pradesh, Orissa, Bengal, Assam, Gujarat, Rajasthan, Punjab and other places. It captured the imagination of millions of people in literally the whole of India.
No doubt, it had a religious shell. After all, the stated goal of Bhaktas was direct communion with a personal deity without any intermediaries. Through this they posited a spiritual democracy. They recognized no divisions among humanity based on caste, profession, social status or gender. This immediately came into conflict with the Brahmanical system, the caste hierarchy and the priests.
The struggle was tortuous and many of them suffered at the hands of orthodoxy and even the state. But they stood their ground with great courage of conviction and became the voice of working people. They propounded their views in simple songs in people’s bhasha be it Tamil, Kannada, Kashmiri, Marathi, Awadhi, Punjabi, Bengali, Oriya, or Telugu. Till then all serious philosophical discussion was carried out in Sanskrit, Pali or Prakrit, with which very few people were conversant. The Bhakti Lehar led to the flourishing of literature in these bhashas. In fact, it played a major role in the development of various nationalities in India.
Bhaktas upheld the dignity of labour. Prominent activists of this movement came from all castes, creeds and professions. There were weavers, dhobis, cobblers, farmers, blacksmiths, gold smiths, traders, oilers, gardeners, accountants, Brahmins, and even some from the ruling circles. Moreover, a large number of Bhakti poets were women, who found liberation in this peer group after being considered second-class citizens and a source of “pollution” in the Brahmanical system. Here they shared their experiences with other bhaktas on an equal and honourable footing. The performing arts like music and dance too flourished as they were considered spiritual offerings.
According to the orthodox priests, the caste and gender divisions were ordained by a divine power. However, Bhaktas believed in a sensual and experiential philosophy and did not recognize any authority of the scriptures over the experiential. In fact, they said ‘the scriptures, which divide the people, are man made and have nothing to do with God.’ At one stroke, the foundation of a divinely ordained caste system and discrimination based on that was questioned seriously. In short, they played a profoundly revolutionary democratic role and were a part of the great secularization movement in India.
Shivanand: What about the Sufis?
Lal Singh: Sufis too brought similar values and since both the trends represented a spiritual quest and revolt against the rigidly divided social system, they were able to learn a lot from each other. In fact identifying them as Hindu and Muslim would be false because they recognized no such identities. For them everyone was a seeker. Thus, the two trends influenced each other in several places like Punjab, Kashmir and Karnataka. For example, Guru Nanak went to Kashi to converse with knowledgeable pundits and to Baghdad to discuss with the Sufis. He acknowledged the wisdom of Namdev from Maharashtra and Baba Farid from Afghanistan.
The point is not to look at everything in Indian philosophy and tradition with categories of idealism and materialism in a mechanical way. Bhaktas and Sufis did not just understand the world but actually strived to change it for the better.
Shivanand: You have time and again stressed the need to develop Indian theory, can you explain that?
Lal Singh: First, let us look at the system that we have inherited from British colonialism. It has further evolved post independence. Politically we have a system that is parliamentary, multi party democracy with election of representatives held every few years. This system was brought in by the British and embraced by the Indian ruling classes to act as a superstructure in the form of a highly centralized and repressive state machinery. The representative form of democracy lets a few chosen parties who support this system to enter the electoral arena and then get some among them elected through a process that reduces ordinary working people to a marginal role. Once elected these representatives are not accountable to anyone except their party high command. Their groupings then vie to be the best managers of the status quo as ruling and opposition parties or coalitions. Despite its total failure to empower the people through enabling direct democracy, many political parties have not only proudly become a part of the process but have also given periodic calls that people should defend this system at all costs! Why should we defend a disempowering system developed in Westminster, based on political theories of English monarchs and later the English bourgeoisie? Our civilization claims a heritage of thousands of years. Has it not produced any political theory that needs to be studied in order to deal with the problem of empowering the people today?
Similarly, capitalism transplanted by colonial administrators is being taken to new heights in the last sixty years, despite the proven fact that it enriches a tiny minority at the cost of impoverishing hundreds of millions. In terms of economic theory, Indian rulers parrot the Nehruvian mixed economy or the trickle down theory or European social democratic slogans like ‘capitalism with a human face’ or ‘inclusive growth’, which are all different versions of the same system that has not served the aspirations of Indian people. Has Indian civilization not produced any economic theory, which can be provided with modern content to serve the people? Unless, as Marx said, in the preface to the Critique of Political Economy, “we settle accounts with our erstwhile philosophical conscience”, how can we move forward to elaborate a modern theory that serves the aspirations of Indian people? These are cardinal questions facing Indian communists and all those seeking solutions to the problems facing our people today. However, in this endeavour to examine our heritage of Indian thought material, we face the other legacy of colonialism, viz. Eurocentrism, as a major obstacle.
Shivanand: Yes, I was going to ask that next. You have been repeatedly writing against the influence of Orientalism and the effect of Eurocentrism on Indian intelligentsia. Isn’t that strange for a party that professes Marxism and Leninism, which are both European in origin?
Lal Singh: Let me take up the second part of your question first. The philosophy of Marxism-Leninism is dialectical materialism. There is nothing European about that. You will find it profoundly well articulated in various ways in Indian darshan as well. It is reflected in the way the relations between man and nature and between man and man have been dealt with in Indian philosophy. Take the word darshan itself, which relates to things and phenomena revealing themselves to the seeker. Darshan posits the objectivity of nature and its phenomena. Or, take for example the concept of awagaman, which is a profound statement of matter in motion, of things and phenomena constantly coming into being and passing away and not being static. Further, take the concept of zero. Besides its application in number theory and mathematics, it represents a sandhi, where opposites coexist and cancel each other, much like the twilight zone where light and darkness coexist and cancel each other. In fact at sandhi you cannot say which way situation will turn, towards darkness or light. Unfortunately darshan has been reduced by Eurocentrics to religious spiritualism and divine revelation.
Macaulay and a host of Indologists and Orientalists, who acted as the ideological spearhead of colonialism, did not understand or want to understand the content or context of Indian darshan. They had the agenda of proving to the ‘natives’ that their salvation lies in embracing English liberalism, Calvinism, agnosticism, Utilitarianism and consider being ruled by the British as a privilege. This required breaking the moral and ideological fibre of the Indians. Hence they depicted every aspect of Indian culture and philosophy as otherworldly at best, and as crass superstition and “mumbo jumbo” at worst. They also painted pre-British Indian society in colours that could only be abhorred by a modern man. They implemented this systematically through their commentaries, even translations and of course the education system. Generations of Indian intellectuals became victims of this agenda. We can understand the strategy and tactics of colonial marauders, but sixty years on, do we see serious questioning of Eurocentrism? A majority of political parties are busy glorifying and defending the colonial legacy in the form of the Indian state, parliamentary representative democracy, capitalism and a myriad of divisions based on caste and faith, which were institutionalized by the colonial state. Thus, we cannot settle accounts with our ancient heritage without settling accounts with the colonial legacy.
Shivanand: There are several people, who are speaking against Eurocentrism with dubious intentions.
Lal Singh: Rediscovery of Indian philosophy and theory by Indian minds, and its elaboration in forms suitable to the present day needs, would be widely welcomed by masses of Indian people. It will help in taking the struggle of workers and peasants forward, to establish their own rule. In such a popular endeavour there would be elements who might flaunt the banner of struggle against Eurocentrism to preserve the status quo, or to arouse sectarian passions or justify the emergence of India as a big power. But isn’t that the fate of everything which can mobilize the spirit of people for change? Take banners of socialism, revolution, and people’s rule. Have they not been used for all kinds of dubious activities against the interests of people? So I do not think we should be worried if some people have dubious intentions in this struggle against Eurocentrism. The main thing is to examine our own history, philosophy, literature, culture, aesthetics, criticism, traditions and practices with fresh eyes. Eyes which are not Eurocentric. We might understand many things, we might approve of some of them and find them useful for solving today’s problems. We might disapprove of some. It will involve rejection of Macaulayan prejudices towards everything Indian and looking towards Europe for all enlightenment. The scope of this project is vast. While our party has made its intentions clear and is doing its bit, the project needs the energies of a vast number of people with varied expertise. On top of it there is the added factor of India having a strong oral tradition. The knowledge and wisdom contained in our people’s oral traditions are not to be found in any library or erudite tome but in the field of the mass movement.
This project of developing Indian theory will necessarily involve scholars with a fresh set of eyes and millions of ordinary people and activists summing up their historical experience objectively in the mass movement. Though it appears daunting, it is an exciting project and that too in an exciting period where the capitalist system has totally failed and the alternative is waiting to be elaborated after summing up the experiences of socialism in the 20th century.
Shivanand: You have made a difference in some of your literature between secularism and the movement for secularization. You do not seem to find secularism a virtue of Indian state at all. Secularism has become a label that every progressive loves to sport, but you see problems with it. Can you explain?
Lal Singh: The movement for secularization in Europe was revolutionary and it helped the European bourgeoisie in establishing their rule by overthrowing the feudal system, of which the Church was a big part. But soon they found that the working masses, whose support they needed to carry out the revolutions, were getting too radicalized. The European bourgeoisie then dropped the revolutionary content of the movement for secularization. They converted it into formal secularism on the one hand and pacts with religious clergy on the other. An example of this formal secularism is what the French are discussing today, about turbans and head scarves, or the agnosticism of English bourgeoisie, and their idea of “not taking sides”
In India the Bhakti lehar was part of the movement for secularization. It not only called for the liberation of the masses of people from the clutches of cunning priests and meaningless rituals but also from discrimination based on caste, community and gender. Indian tradition has always upheld the right to conscience as inviolable.
The Indian bourgeoisie has followed in the footsteps of the British colonialists. The communal foundations of the State have been retained, based on defining India as consisting of a Hindu majority and a Muslim and other religious minorities. The notion has been perpetuated that Indian people are communal while the State is an instrument to maintain communal harmony. This is the opposite of the truth. It is understandable that the major parties of the Indian bourgeoisie, such as the BJP and the Congress Party, continue to follow the colonial methods and the colonial outlook. What is not understandable and not at all acceptable is that some who call themselves communists and Marxists should also be following the agenda set by the British colonial bourgeoisie!
In our opinion the notion that the Indian State has ‘secular foundations’ acts as a roadblock to the struggle of the working class and oppressed masses to end communalism and all forms of medievalism, including the caste system. It fosters the harmful illusion that we can rely on the present day Indian State for achieving these objectives.
Shivanand: It has been a highly thought provoking conversation. We will continue this in the future as well. Thank you.
(This interview appeared in the Ghadar Jari Hai -- The Revolt Continues, Vol II, No. 2 April-June 2008)

Saturday, June 14, 2008

Financial Express: Sand to Silicon

Intel’s India Plans Got Shot Down Once

Sunday , February 15, 2004
http://www.financialexpress.com/news/Intels-India-Plans-Got-Shot-Down-Once/99360/0
Chitra Phadnis, Financial Express
In today’s world, all of us are users of high technology. Most of us are familiar with the jargon and perhaps some of us even flaunt it without a proper understanding of what all of it is really about. For someone, who would like to know how the World Wide Web came into being, or what a chip really does, Mr Shivanand Kanavi’s maiden book, Sand To Silicon has all the answers.

Mr Kanavi, now executive editor of Business India, is a “theoretical physicist” from the Indian Institute of Technology (IIT), Kanpur, who writes frequently on business and technology. He has in the past, also been a lecturer and a development consul- tant. He attempts a ‘‘pop’’ history of digital technology — the pop part of it surprisingly easy to understand, considering the complexity of the subject. The book may not be everyone’s idea of bed-time reading, but it does explain the evolution of computing, communication and convergence, the history of micro electronics, starting with the semicondutor and how the chip came into being, followed by the computer and the PC (personal computer) and finally networking, telecommunications and the Internet, as we know them.

Mr Kanavi simplifies technology for the common man, using ordinary, if unusual, metaphors. The chip manufacturing process, for instance, is likened to stencil printing, writing on a grain of rice and layering a cake. The easy writing obviously comes from Mr Kanavi’s understanding of the subject, the enormous research and work that has gone into the book, and the fact that he has been a technology journalist for the last ten years.

A couple of things do strike the reader about his style.

This is not just a technology expert writing a smart book, targeted at an international readership. Mr Kanavi seems to be proud to be an Indian. His book is international enough to be about technology in general, but he takes care to underscore the Indian contribution to global advances in technology.

The book is very Indian in experience too, as Mr Kanavi writes of the tremendous strides in telecommunications the country has made. He manages to draw out a smile too sometimes, with for instance, his description of the classic “trunk call” of 20 years ago. Remember how people booked calls, waited to be connected through an operator, shouted conversations into the telephone, and then wasted precious time asking the guy at the other end if they could be heard? That story also drives home the huge leaps that have taken place in technology since.

There are other tidbits of information, like how the Indian government rejected a proposal from Intel to set up a chip company in the 1960s. (Ironically, today it is wooing the company for more investments.) Attitudes such as this created the dichotomy between Indians and India, he says, pointing out that while individuals have always done well in technology when they went abroad, their growth had been stunted within the country, by various restrictions.

The book has been sponsored by The Tata Group, which “supported the author financially during the research and writing of the book”. The foreword by the sponsors describes it as a “commemorative tribute” to Jamsetji Nusserwanji Tata, “the visionary who laid the foundation of modern Indian industry” and Jehangir Ratanji Dadabhoy Tata, “who reached out to new frontiers in industry and technology”. The book does indeed look at the evolution of digital technology from the beginning of the 20th Century.

In the preface, Mr Kanavi says that he proposes to use an ‘‘informal walk about style’’ and ‘‘chat’’ about technology — a promise that he delivers on.

Financial Express: Book Review Sand to Silicon

Intel’s India Plans Got Shot Down Once

Sunday , February 15, 2004
Chitra Phadnis, Financial Express

In today’s world, all of us are users of high technology. Most of us are familiar with the jargon and perhaps some of us even flaunt it without a proper understanding of what all of it is really about. For someone, who would like to know how the World Wide Web came into being, or what a chip really does, Mr Shivanand Kanavi’s maiden book, Sand To Silicon has all the answers.

Mr Kanavi, now executive editor of Business India, is a “theoretical physicist” from the Indian Institute of Technology (IIT), Kanpur, who writes frequently on business and technology. He has in the past, also been a lecturer and a development consul- tant. He attempts a ‘‘pop’’ history of digital technology — the pop part of it surprisingly easy to understand, considering the complexity of the subject. The book may not be everyone’s idea of bed-time reading, but it does explain the evolution of computing, communication and convergence, the history of micro electronics, starting with the semicondutor and how the chip came into being, followed by the computer and the PC (personal computer) and finally networking, telecommunications and the Internet, as we know them.

Mr Kanavi simplifies technology for the common man, using ordinary, if unusual, metaphors. The chip manufacturing process, for instance, is likened to stencil printing, writing on a grain of rice and layering a cake. The easy writing obviously comes from Mr Kanavi’s understanding of the subject, the enormous research and work that has gone into the book, and the fact that he has been a technology journalist for the last ten years.

A couple of things do strike the reader about his style.

This is not just a technology expert writing a smart book, targeted at an international readership. Mr Kanavi seems to be proud to be an Indian. His book is international enough to be about technology in general, but he takes care to underscore the Indian contribution to global advances in technology.

The book is very Indian in experience too, as Mr Kanavi writes of the tremendous strides in telecommunications the country has made. He manages to draw out a smile too sometimes, with for instance, his description of the classic “trunk call” of 20 years ago. Remember how people booked calls, waited to be connected through an operator, shouted conversations into the telephone, and then wasted precious time asking the guy at the other end if they could be heard? That story also drives home the huge leaps that have taken place in technology since.

There are other tidbits of information, like how the Indian government rejected a proposal from Intel to set up a chip company in the 1960s. (Ironically, today it is wooing the company for more investments.) Attitudes such as this created the dichotomy between Indians and India, he says, pointing out that while individuals have always done well in technology when they went abroad, their growth had been stunted within the country, by various restrictions.

The book has been sponsored by The Tata Group, which “supported the author financially during the research and writing of the book”. The foreword by the sponsors describes it as a “commemorative tribute” to Jamsetji Nusserwanji Tata, “the visionary who laid the foundation of modern Indian industry” and Jehangir Ratanji Dadabhoy Tata, “who reached out to new frontiers in industry and technology”. The book does indeed look at the evolution of digital technology from the beginning of the 20th Century.

In the preface, Mr Kanavi says that he proposes to use an ‘‘informal walk about style’’ and ‘‘chat’’ about technology — a promise that he delivers on.

The Hindu, Sand to Silicon

India shining? IT's there, everywhere!

http://www.hindu.com/seta/2003/12/25/stories/2003122500241600.htm

These are strange times, when the global media speaks of `India rising' and discusses the `threat' posed by Indian technology to the West. In this year end appraisal, Anand Parthasarathy finds Indian ingenuity all across the IT spectrum .

BIHAR'S MOST colourful politician is credited with the memorable question: `Yeh IT, YT kya hai? Will it bring rain to the drought stricken?' Clearly, it cannot, but thirty years into the computer revolution, we are fairly confident that it can help us manage our drought relief programmes better. That is because, late starter though India was, it has carved out its own special space in the Information Technology (IT) arena and Indian expertise and talent drives key sectors of the computers-and-communication business worldwide.

A new book, out last week, chronicles possibly for the first time — the story from a `desi' perspective and weaves Indian achievers and achievements into the very fabric of IT and its brief international history. Sand to Silicon: The Amazing Story of Digital Technology is the work of technology journalist Shivanand Kanavi, currently Executive Editor of Business India magazine. It is published by Tata McGraw-Hill (www.tatamcgrawhill.com), costs Rs. 295, and reading it, will make every Indian proud.

While tracing key developments in semiconductor and computer technology, Mr Kanavi repeatedly reminds readers of Indian contributions that tend to get overlooked: Jagdish Chandra Bose created a semiconductor microwave detector using iron and mercury in his lab in Kolkata in 1897, the year Marconi used a version in his wireless radio receiver.

When Neville Mott received the Nobel Prize in 1977 for his work in solid-state electronics, he remarked "Bose was at least 60 years ahead of his time." In the 1980s, while the first microprocessors went under the hoods of the first personal computers, Pallab Chatterjee at Texas Instruments was honing the technology to pack more transistors on to a slab of silicon and Tom Kailath at Stanford University developed the signal processing to compensate for the effect of `masking' during chip production.

Kanavi reminds us of the work of Indians behind key milestones in computer history: Vinod Khosla co-founded Sun Microsystems in 1982, a company that created the PC workstation. Vinod Dham at Intel, created that company's most successful chip ever — the Pentium. The book pays tribute to pioneers of mainframe computer programming in India — R. Narasimhan at the Tata Institute of Fundamental Research (TIFR); H. Kesavan and V. Rajaraman of IIT Kanpur... a tradition that continued into the 21st century when in August 2002, Manindra Agrawal of the same IIT, with two students, won global recognition for solving the centuries-old problem of how to test for prime numbers.

The foray into Indian language computing aids was led by Mohan Tambe at the Centre for Development of Advanced Computing (C-DAC) while it is rarely appreciated that a significant part in the development of that industry-standard presentation software, Powerpoint, was played by Vijay Vashee at Microsoft. The birth of the Internet spawned a new generation of Indian technologists like Sabeer Bhatia who created the Web's first free email service, Hotmail; Arun Netravali, now Chief Scientist at Lucent Technologies, who provided key building blocks for video streaming and digital satellite TV, and N. Jayant of Bell Labs who helped create the MPEG standard for audio compression.

One could go on and on, digging such fascinating facts from Kanavi's Indian `take' on global technology. Rather than lifting large chunks from his work, let me share with readers a few bits of `thaja khabar' emanating from India's silicon city, Bangalore in recent days. These days, every other announcement of a new IT development seems to involve Indian ingenuity somewhere in the process... often in the unlikeliest corners.
Consider:
* In Mumbai, recently during the Intel Developer Forum, I bumped into Krishna Srinivasan, Executive Vice President of Sandhill Systems, an Indian IT company based in San Jose, California (U.S.). His core work is an example of e-governance osmosis in reverse. Sandhill has created E-Forms and a complimentary server, `SubmitIT' that key US federal departments are using for the electronic capture and transmission of a variety of citizen forms.

* When P.V. Kannan, founder CEO of the California- based 24/7 Customer, voice and email-based support services player told me last week that his company boasted 20 master Black Belts, I wondered when Karate had became a qualification in the call centre. I soon realized he was taking of the Six Sigma Black Belt given for quality of service, not kicks. The company is the first Indian contact centre ever, to receive the ISO 9002 certification.

* Another US Silicon Valley-based company, SiNett Semiconductors, will soon unveil the world's first multi gigabit System on a Chip (SoC) for wireless networking applications... with 150 million transistors on board. Last week co founder and CEO Shiri Kadambi was in Bangalore to help set up an R&D centre here.

* Two graduate students from the Karnataka Regional Engineering College Aravind Melligeri and Ajit Prabhu founded QuEST in Schenectady, New York. Today, the company provides critical solutions in aerospace, automotive and power generation industry leaders. Their crash analysis work is used by leading manufacturers in Detroit to build better cars. Their testing and analysis of aero engine turbines, bolsters new designs that roll out from GE, Pratt and Whitney and other globally respected brand names that go into the Boeing and other passenger aircraft. And 80 per cent of their engineering muscle is located at Whitefield, Bangalore.

* When Hewlett Packard decided to participate at the Information and Communication Technology for Development (ICT4D) expo at the UN- sponsored World Summit on Information Society (WSIS) in Geneva earlier this month, they decided to project some of the exciting initiatives in their `e-inclusion' programme .. to take IT to the rural heartland of the world's developing nations. So what was the key exhibit? Scriptmail, a handy device on which one can scribble a message in Kannada or Hindi or Telugu and see it converted into machine readable format and then emailed so that it can then be received and seen exactly the way it was entered. The product was developed at HP Labs, Bangalore, by Indian engineers.

As the Net becomes all pervasive, so seemingly is the inventive reach of Indian ingenuity. And on the global IT road map, each of these developments is one more meaningful signpost for a nation whose earthy goals were elegantly expressed by her most fervent techno-evangelist, the late Dewang Mehta: ` Roti, kapda, makaan, bijlee aur bandwidth.'

Friday, June 13, 2008

Profile: Asian Age


Realising the digital dream

By Jayalakshmi Menon
Asian Age, Dec 9, 2003

"In India, we had only screwdriver technology, where everything was merely assembled, not invented or manufactured. It is really weird how we do nothing and blame everything on our country. I have heard business presentations where every member has a global vision, but when speaking of the Indian perspective, the common opening statement employed is. ‘But in a country like India…., mouthing the collective pessimism in which we drown development in India,” says Shivanand Kanavi, first-time author and executive editor of Business India.

Clear observations, facts and research-based information form the essence of his first book, Sand to Silicon. He traces the history of the expedition that has made information technology and communications central to modern existence. “There are three aspects to this book, it gives the popular exposition on technology, highlights the Indian contribution in the revolution and the impact of technology on the lives of people,” he explains.

With 300 years of history to be told, Kanavi’s approach has been “slightly evangelical.” As he asserts, “I want the word of technological developments to spread across to people young and old. So I have used simple terms and language to explain technological advances to readers.”

Kanavi has mixed feelings about becoming an author. He says, “ Journalism and authorship is a lonely form of communication because you don’t get to see the result or people’s reaction to what you write. I remember bribing colleagues to read my article, when I was new in journalism,” he laughs.

Sand to Silicon covers the entire gamut of developments in semiconductors, fibre optics, telecommunications, optical technology and the Internet, while highlighting the achievement of people, who played a crucial role in giving life to the digital dream. Sand to Silicon also focuses on the role played by Indian scientists and engineers in the evolution of the digital revolution.

Kanavi comes from a family of well-known Kannada writers, but brushes aside talk of literary genius. “I had a very liberal, hands-off kind of upbringing. I attended several literary conferences and grew up in an environment where I was allowed to read a lot.”

The book also pays homage to the role played by two Indian institutions, ISRO and C-DOT, in promoting research and development in technology, in India. Interestingly, Sand to Silicon has a chapter on the role of Bangalore. India’s IT capital and home to the prestigious Indian Institute of Science, which as Kanavi asserts, was one of the first universities in the world which offered a Ph.D. in communication technology. On his future course of action, Kanavi adds, “I have two or three books planned out. One will be about quantum mechanics and another on the Bhakti movement in India. Let’s wait and see how things shape up.”

Sand to Silicon, Review-Val Souza

In the byroads of Basavanagudi
Val Souza,
Editor, Express Computers
http://www.expresscomputeronline.com/20040209/opinion01.shtml

Ten years ago, when software methodology maharishi Ed Yourdon visited India, he wrote about India’s software industry having matured into what he called “Stage-2”—wherein the Indian pitch had changed from one of bodyshopping of cheap programmers for onsite software coding and maintenance, to one touting high-quality offshore software development “on time, on budget and with a high degree of predictability.” He bemoaned the fact that India was however far from his definition of “Stage-3”, in which software products are produced and marketed extensively by the local software industry.

A decade on, we don’t seem to have moved far ahead on the Stage-3 track, and I don’t think we will ever see a proprietary, packaged desktop software bestseller (such as a Word or a PhotoShop) emerging from a company in this part of the world. But no longer does that seem the nagging worry it used to be not so long ago. Even Yourdon, who has since been inducted into the Computer Hall of Fame (and the Board of iGATE), has altered his views significantly. He was recently quoted in a Cutter Consortium release as saying: “The next razzle-dazzle technology may be created in Bangalore… Bangalore also has some very hungry, very ambitious entrepreneurs… the next generation of Indian IT professionals firmly believes that the US no longer has a monopoly on innovation.”

Indeed, we’ve come a long way since the $350 million mid-nineties. Several billion dollars later, services still contribute a large chunk to revenues. But in the interim, we’ve got offshoring pretty much down pat and the industry is moving up to speed on its global delivery model; services are being offered at various levels of the famed value-chain, with business process outsourcing thrown in for good measure too. ‘Back Office of the World’ is nothing to be ashamed of, seeing as it’s bringing in billions of bucks and keeping a cool million of our folk gainfully occupied.

Actually, even if you are determined to find fault and remain ashamed regardless of the magnitude of India’s software services success, you can now take heart in other things—hardly a week goes by without another announcement of another global software company setting up R&D shop or moving part of its product development work out here. We have software product development by proxy, if you will. And homegrown companies are merrily joining the fray, making Bangalore and other cities a hotbed of research in chip design, embedded systems and similar esoteric stuff. The trickle is yet to build up into a flood, but the juggernaut is unstoppable now.

That’s why there’s a growing feeling that America doesn’t have a monopoly on the Next Big Thing in digital tech any longer. No one knows what it’s going to be, but it’s somewhere down the road, and that road could well be in India.

Anyway Indians have contributed in the past, directly and indirectly, to several Big Things of the digital revolution. But apart from a handful like Sabeer Bhatia, Vinod Khosla, Kanwal Rekhi and others who’ve made big bucks, they’ve remained largely unsung heroes. Until now. Shivanand Kanavi’s book, Sand to Silicon—The Amazing Story of Digital Technology, sets right that wrong quite adequately indeed.

Kanavi traces the evolution of Information Technology from the early days of valves, transistors, and semiconductors, through to the invention and development of the integrated circuit, personal computers, the Internet, fibre optics and the complete digital convergence of computing and communications technologies. Such historical accounts are widely available on the Net, but Kanavi has a unique twist to the tale—he repaints digital history from the perspective of the contribution of myriad brilliant Indian scientists, researchers, academicians and entrepreneurs, all of whom played a critical role in technological breakthroughs that have made IT what it is today.

Have you heard of Narinder Singh Kapany? I hadn’t. Turns out he carried out pioneering experiments with optical fibres and actually coined the term ‘fibre optics’ in the 50s. It was only in 1999 that he was recognised, by Fortune magazine, as one of seven unsung heroes who have greatly influenced life in the twentieth century. Innumerable Indian scientists have been key members of research teams at Stanford, Xerox PARC, IBM, Texas Instruments, Bell Labs, Intel, etc, and the contributions of many of them are mentioned in the book. While Kanavi has concentrated on explaining the technologies in detail, one would have also liked to see more graphic biographical sketches of all the great Indians covered—especially since the author spent about six months meeting and interviewing them. Perhaps he’s reserving all that for the sequel.

The book mentions the award-winning exploits of a few individuals like Raj Reddy (Turing Award), Praveen Chaudhari (US National Technology Medal), C K N Patel (US National Medal of Science) and Bala Manian (technical Oscar), but Kanavi clarifies that technology creation and evolution has largely been a collective effort rather than “the romantic mythology of a few oracles spouting pearls of wisdom, or flamboyant whizkids making quick billions.”

Which brings us to IT in India. A few names stand out from the very recent past: R Narasimhan, H Kesavan, V Rajaraman, N Yegnanarayana, Sam Pitroda. And a few more are contemporary: Mohan Tambe, Ashok Jhunjhunwala and Manindra Agrawal, to name just three. But the next chapter in the amazing story of digital technology could well be unfolding right now somewhere in the byroads of Basavanagudi in Bangalore. Or, as Ed Yourdon recently stated: Maybe in Pune or Hyderabad or Chennai, for all you know…

Tuesday, April 29, 2008

Business and Indo-US deal

Power Plays: Business Implications of the Indo-U.S. Nuclear Deal

From: India Knowledge@Wharton Article , Aug 09, 2007 http://knowledge.wharton.upenn.edu/india/india/article.cfm?articleid=4217


On a flight to India five months ago, Wharton management professor Saikat Chaudhuri's co-passenger was a U.S.-based executive from General Electric, who was headed for talks with government officials in New Delhi. The executive had made numerous trips to India in the previous year, and he was also talking to several Indian states to explore deals to build nuclear and other power plants. "He was preparing for the market that would open up with the Indo-U.S. nuclear deal," says Chaudhuri.

That executive may have congratulated himself earlier this month when the two countries finally signed the deal -- called the "123 Agreement" because it falls under the U.S. Atomic Energy Act section of that number. Others may be cheering as well: Two big U.S. delegations -- representing 180 companies and 38 companies respectively -- visited India in the past year, looking to sell items such as Westinghouse nuclear reactors, uranium from South Dakota and Lockheed Martin fighter jets.

The agreement aims at ensuring U.S. support for India's civilian nuclear power program, with the promise of a significant jump in trade and business relations between the two countries. India will open its 14 civilian nuclear plants -- eight others are for military purposes -- to international inspection. Still, political groups in both countries threaten to block the deal, even as the emerging geopolitical realities and the economic benefits appear to outweigh the concerns. India Knowledge@Wharton spoke to corporate executives, analysts and Wharton faculty members to understand the business ramifications of the deal.

Staying Below the Radar
Initially, it appeared that most of the debates about the U.S.-India nuclear agreement were largely political. A deafening silence marked the business implications -- and with good reason: Many senior executives were waiting for the political clouds to clear and for the final terms of the agreement to be revealed. As GE India's CEO T.P. Chopra told India Knowledge@Wharton in an interview, the final form of the agreement would affect GE's nuclear power strategy in the country. Some business leaders point to other challenges. "First, some hurdles still remain," says the CEO of an Indian company that has been negotiating with U.S. firms for defense joint ventures. "The last thing we want is to give ammunition to the Left-wing parties. They would love to project the U.S. as greedy capitalists selling the country for a few dollars more. Business will keep silent until it's all signed, sealed and delivered." (The Congress Party-led Indian government depends on support from the Left, which has rejected the deal.)

Although the agreement is in its last lap, the consent of lawmakers in both India and the U.S. has to be secured. That is regarded as a formality, but adverse publicity could still affect the outcome. Also, an additional India-specific safeguards protocol will need to be signed with the International Atomic Energy Agency (IAEA) and the 45-nation Nuclear Suppliers Group (NSG) will need to approve the deal as well.

By the second week of August, however, a flurry of business moves has become evident. According to an August 9 Bloomberg News report, "Areva, the world's largest maker of nuclear power stations, and General Electric, are among four companies poised to share $14 billion of orders from India as nations led by the U.S. prepare to lift a 33-year ban. Toshiba's Westinghouse Electric and Russia's atomic energy agency Rosatom will probably also win contracts to each build two 1,000 megawatt reactors, according to Nuclear Power Corp. of India chairman S.K. Jain." The report noted India can begin purchasing equipment following NSG approval of the agreement.

Bloomberg added that "the orders will form the first phase of Prime Minister Manmohan Singh's plan to build 40,000 megawatts of nuclear capacity by 2020, equivalent to a third of current generation. India needs to add to the 3% of electricity that comes from Russian-designed reactors to meet soaring energy needs and reduce its reliance on coal-fired power plants." The report also quoted one source who said India would "try to diversify its suppliers and it's highly likely all four [Areva, GE, Westinghouse and Rosatom] will win the contracts."

Even so, the going will hardly be easy. Wharton management professor Jitendra Singh says one of the main hurdles the U.S. government faces is to ensure the deal survives any opposition from legislators. "Congress is on a collision course with the Bush administration right now," he says. "The odds are that they are not in a very cooperative state of mind." He feels the Democrats may not support the deal beyond a point. "That still leaves the challenge of getting the NSG to cooperate, and that may prove difficult as well."

A Symbolic Cachet
Notwithstanding the political test, Singh says the deal has "symbolic significance" and that "it may be remembered in time as a watershed event for India." He notes that for all the rhetoric about Pakistan being a major ally in the United States' war on terror, "the U.S. has refused point blank on any kind of parity between Pakistan and India in the nuclear domain." He attributes that stance to the fact that "India has always played by the rules, even though it was not a signatory to the NPT (Nuclear Non-Proliferation Treaty), whereas Pakistan has been a nuclear proliferator with supplies to Iran, Libya, North Korea and perhaps others."

Chaudhuri also feels the symbolic value of the deal is significant for long-term planning between the U.S. and India, "whereas in earlier years you had to always include a caveat" about how the relationship would evolve. "In the past, there has always been a certain amount of mistrust between the two countries, which has perhaps prevented closer ties and led to some political uncertainties over the last 20 to 30 years," he says. He now sees clear signals from the U.S. that it "wants to engage India" for both economic and geopolitical reasons.

For U.S. companies, multi-billion dollar opportunities are opening up. "It is not just in the nuclear area," says Shivanand Kanavi, a commentator on technology issues who is currently writing a book on India's nuclear program and is the author of Sand to Silicon, a book on the digital revolution. "There are opportunities at several levels and in several sectors."

One obvious opportunity is that U.S. companies will be allowed to sell both nuclear reactors and technology to India. This is big business -- roughly $150 billion worth, according to estimates from the U.S.-India Business Council (USIBC). The numbers are extrapolated from the Indian nuclear industry's plans to increase nuclear power output from around 3,500 MW now to 60,000 MW over the next three decades. The Atomic Energy Commission has doubled its target for 2024 from 20,000 MW to 40,000 MW. Nuclear energy today accounts for barely 3% of India's total generation of 120,000 MW.

A clear beneficiary of the new regime is the public-sector Nuclear Power Corporation of India (NPCIL) -- the entity negotiating the deals with Areva, GE, Westinghouse and Rosatom cited in the Bloomberg report.

Chaudhuri says that unlike telecommunications, roads and airports where India has been aggressively forging ahead, its energy sector "has not quite had that radical transformation yet." He expects the ramifications for Indian industry to be huge, by lowering infrastructure costs with increased supply of power.

Regulatory Bottlenecks
At the recent annual general meeting of Tata Power, the group's chairman, Ratan Tata, told shareholders: "If the government opens the sector for private investment, Tata Power would be certainly interested in operating a nuclear power plant." A critical challenge for businesses, however, will be securing the government's green light. Today, only companies with a 51% government stake are allowed to generate nuclear energy. In practice, this has boiled down to only NPCIL. Two years ago, the 89.5% government-owned National Thermal Power Corporation (NTPC) had approached NPCIL with a proposal that it enter the nuclear generation arena. But the talks have not made much headway. (Incidentally, NTPC shares rose on the release of the text of the 123 Agreement; NPCIL is not listed.)

For the private sector to enter the fray, the regulatory environment will need to change. In May, Atomic Energy Commission chairman Anil Kakodkar told a meeting in Kolkata (formerly Calcutta) that the Atomic Energy Act would be amended as soon as possible to allow private-sector participation. Draft legislation has already been circulated.

Apart from the Tatas, other interested parties will likely include the Anil Ambani-controlled Reliance Energy, the Essar Group and the GMR Group. Reliance has set up a "New Power Initiative" including senior executives from NPCIL. The Tata Group has also taken on board people with nuclear domain expertise.

Kanavi points out that U.S. companies helping to set up these plants will be looking to work with Indian contractors. Some of the contenders include: Larsen & Toubro (L&T), Hindustan Construction Company (HCC) and Gammon India in civil construction; L&T in reactors; Bharat Heavy Engineering Ltd (BHEL) in boilers; KSB, Kirloskar Brothers, Mather & Platt, Jyoti Ltd. and Bharat Pumps in boiler feed pumps; Alpha Laval, GEI Hammon Pipes, Maharashtra Seamless and Ratnamani Metals in heat exchangers; Honeywell Automation in panels; and Rolta India in consulting and engineering services. Some industry watchers also include Walchandnagar Industries, Godrej & Boyce, Bharat Heavy Plates & Vessels, the Hyderabad-based MTAR (which produces assemblies and precision components for use in space and nuclear applications), and Crompton Greaves.

Over the years that the Indian nuclear industry was shunned by the Western world, many of these companies have built up a good deal of expertise. HCC, for instance, was the first Indian construction company to undertake civil engineering works for pressurized heavy water reactor power projects in India. "HCC has constructed four out of the seven nuclear power plants in India," says chairman and managing director Ajit Gulabchand. Four new plants are under construction, with HCC building two of them.

"It is fast becoming accepted that nuclear energy is 'green' compared to conventional energy sources, and it is also quicker to implement," says Gulabchand. "There is a renewed global focus on building new capacities."

M.V. Kotwal, who heads the heavy engineering division of engineering giant L&T, now sees openings to set up "light water nuclear reactors of the boiling water type or the pressurized water type." He says the technology for such reactors, which need enriched uranium as fuel, is available with the U.S., France, Japan and Russia. Whereas L&T is equipped to manufacture the main reactor vessels as well as steam generators, pressurizers and other critical equipment for such nuclear power plants, "it is a problem at times to source some of the raw material which is manufactured by European, Japanese and Russian companies," says Kotwal. "After the clearance of the agreement, it will be easier to source such material and hence to speed up the Indian program."

Because of their extensive domestic experience and cost advantages, companies like L&T also plan to export nuclear reactor building skills and associated operation and maintenance services once the agreement is finalized.

Meanwhile, the perestroika in the nuclear arena will extend to exploration. The public-sector Uranium Corporation of India will be bidding for mines abroad. Meanwhile, at home, the private sector is being allowed into uranium exploration. For starters, the Department of Atomic Energy (DAE) will outsource areas like data collection and analysis.

Mega Defense Deals
All of this is, however, small change compared to defense deals, which have U.S. companies waiting anxiously. A conservative estimate says that India will spend $70 billion in defense procurement over the next five years. (The $150 billion estimated for nuclear power projects is spread over 28 years.)

Take just one component: fighter jets. India is in the market for 126 multi-role combat aircraft. At $10 billion, this is one of the world's biggest single-supplier contracts. New Delhi-based defense commentator Siddharth Srivastava wrote in an Asia Times article that the contenders are Boeing's F-18 Super Hornet, Lockheed Martin's F-16 Fighting Falcon, the Russian MiG-35, the Swedish SAAB Group's Jas-39, the Typhoon Eurofighter (the combined effort of British, German, Italian and Spanish firms), and the French Dassault Rafale.

The agreement will have spin-off benefits for Indian companies, as government regulations require foreign suppliers to invest 30% of deal values above $66 million in India's defense industry, wrote Srivastava. He points to Boeing's recent win of a $11 billion order for 68 aircraft from Air India, and its announcement that it would invest $1.7 billion to buy goods and services from Indian companies. Lockheed Martin has approached Hindustan Aeronautics, Bharat Electronics, BHEL, and the Tatas for joint defense projects, he adds.

Today, Russia is India's biggest defense supplier. Israel stands at No. 2, having overtaken France, the U.K. and the U.S., who had been hamstrung by various restrictions but now want part of the action. India this year expects to spend $10.5 billion on military equipment, including $4 billion for the air force, $2.8 billion for the army and $2.5 billion for the navy. Some 70% of those capital needs are met though imports.

The big Indian houses of Tata, Mahindra and Godrej are cobbling together consortia to bid for defense projects that may open up once the nuclear deal takes effect. L&T has already signed up with European aerospace and defense group EADS. Incidentally, L&T is planning to build submarines for the Indian Navy and has produced prototypes of products including missile launchers.

Indian business groups with defense expertise include Tata (electronic warfare systems, embedded software), Mahindra (simulators, surveillance systems), Ashok Leyland (transport/passenger vehicles, light armored trucks), Kirloskar (naval engines) and Bajaj Tempo (armored vehicles, components). Mahindra recently announced a marketing and support deal with Seabird Aviation Jordan to supply Seabird seeker aircraft to India. "This is a natural extension of our activities in the field of surveillance for which we have obtained a license from the government of India," says Brigadier (Retd.) K.A. Hai, CEO of Mahindra Defense Systems.

Another area where the nuclear agreement will make a difference is in space. "The deal will pave the way for lifting technology restriction regimes," says Kanavi. "One example: U.S. satellites or even satellites carrying U.S. components are not allowed to be launched by the Indian Space Research Organization. This might change and lead to India entering the business of space launches and satellite fabrication as a serious player. It has a price advantage of about 30% here due to the availability of high-skilled talent at low cost."

Economic Realities
"Ultimately, economics determines everything," says Chaudhuri, who feels those compulsions will override political opposition to the deal. To support that point, he says that despite widespread criticism of China's political system and its human rights issues, the U.S. business community is "very close to China." He says the Chinese government's investment in New York City-based private equity firm Blackstone "is very telling," as is also the recently embattled financial services giant Bear Stearns's attempt to rope in Chinese partners.

Chaudhuri adds that it is impressive that India "stuck to its guns" in the negotiations leading up to the nuclear deal, and also won the endorsement of its scientific establishment. "What's also interesting is that India is going to keep its options open and engage various countries, including Russia and China, at the geopolitical level," he says. "That's a new reality that has to be accepted by the rest of the world." The deal also sends a clear message to the U.S. that its "unilateral actions are probably bound not to be as effective any more," he says.

"There are some people who look askance at the 'sudden' emergence of India," Singh says. He argues that a longer-term historical perspective is needed, citing William Dalrymple's article in Time magazine's Asian edition on August 13, in which he says the notion of India as a poor country is of relatively recent origin, and that as late as 1700, it was one of the wealthiest regions of the world.

"It may be worth reminding ourselves that at one time India was called Sone ki Chidiya -- the Golden Bird," says Singh. "Maybe that was not just a flight of fancy after all. And India and China are simply heading back, in this post-Cold War, post-imperialism era, to their historically handsome share of world GDP and trade."

Book Review: Sand to Silicon, M V Kamath, Organiser

Veteran Journalist and former Chairman Prasar Bharti, Shri M V Kamath had these kind words to say in his review of my book Sand to Silicon in The Organiser

The miracle of digital tech
M.V. Kamath
Sand to Silicon: The amazing story of digital technology- Shivanand Kanavi, Rupa & Co. Delhi, pp 226, Rs. 395.00

On November 14, 2007 the media carried a story of the fourth fastest computer in the world, made in India. The super computer developed by the Tata Group's Pune-based Computational Research Laboratories (CRL), it was reported, was capable of a sustained speed of performance of 117.9 trillion floating operations per second (teraflops) and a peak speed of 170.9 teraflops and has been rated as the fourth fastest by the internationally recognised TOP 500 listing. This is the first time that an Indian High Performing Computer (HPC) has made it to the top, outdoing countries such as Japan, the United Kingdom and France. Now India joins the United States, Germany and Sweden to the Top Four.

According to a press release "the Super Computer built at the CRL facility marks a milestone in the Tata Group's effort at building an indigenous HPC solution". And Tata Group chairman, Shri Ratan Tata himself said that he is sure "this supercomputer and its successor systems will make a major contribution to India's ongoing scientific and technological initiatives". That was said modestly. May it be remembered that time was when the United States not only refused to provide India with a Supercomputer, but managed to persuade friendly countries not to help out India in its needs. Now India without any outside has triumphed. The Russians had been willing to sell the technology to India and had even signed an agreement with ISRO in 1992, but the US viciously invoked the Missile Technology Control Regime to bring pressure on Russia to deny India the technology. India should be grateful both to the US and Russia. It has learnt to stand on its own feet and thumb its nose at the Super Powers.

On January 21, 2008 India successfully placed an Israeli Spy Satellite in the polar orbit after what a news report said " a text-book launch" at Sriharikota Base. The Polar Satellite Launch Vehicle (PSLV-C 10) lifted off flawlessly from its launch pad, to the delight of its scientific fraternity. Now comes a report from Kochi that after the success of the Advanced Light Helicopter (ALH) produced by India, the country has decided to design and produce its own Light Observation Helicopter (LOH). Both the events are in many ways historic milestones in India's progress in the field of Science and Technology, but so little is know about the men who have made it to the top, Indians all, to their great pride.

It is not just in missilery that India is now to be counted. One has to read Shivanand Kanavi's fabulous book Sand to Silicon (Rupa and Co) to realise what fantastic contributions India has made in many other allied fields, but not necessarily within the Indian state boundaries. Think of Rajendra Singh, a wireless engineer and his wife Neera, a chemical engineer, now both living in the States. Singh hailed from a backward village, Kairoo, in Rajasthan which had neither electricity nor telephones. But he studied at Kanpur IIT, took a Ph.D in the States and he and his wife later became, according to Kanavi "the architects of most US cellular networks in the 1980s". In the 1990s, their consulting company spread its wings over 40 countries.
Who invented fibre optics? An Indian called Narindra Singh Kapanny. He was also the first to introduce lasers for eye surgery. Then there is C.K.N. Patel who won the prestigious National Medal of Science in the US in 1996 for his invention of the Carbon Dioxide Laser, the first Laser with high power applications, way back in 1964 at the Bell Laboratories. But how many in India know that? How many, for that matter, know that prototypes of personal computers were being made in India as far back as in the 1970s which were "as sophisticated as those being developed in the Silicon Valley"?

Apparently the Indian Government discouraged development of these PCs for some unknown reason. Kanavi mentions the name of Vinod Dham who led a project that created the Pentium, the most successful Intel Chip today. Then Kanavi mentions other names of Indians who played a pioneering role in developing design tools, names such as Raj Singh, Suhas Patel and Prabhu Goel.

The one dominant feature of Indians, according to educationists, is their grasp of mathematics. Kanavi remembers that on August 8, 2002, Manindra Agrawal, a faculty member at IIT Kanpur and two under-graduate students Neeraj Kayal and Nitin Saxena, hit the headlines in, of all papers, The New York Times, a rare happening for any group of scientists, when they announced a research paper that they had solved the centuries-old problem of a test for the prime nature of numbers. So good are Indians at mathematics.

Actually, in the early 80s, a young electrical engineer at Bell Labs, Narendra Karmarkar was able to find a method, using highly complex mathematics to speed up many problems in linear programming. The Integrated Gate Bipolar Transistors or IGDT had, as a co-inventor, an Indian, Jayant Baliga. Then we have Sorab Gandhi who did pioneering work in Gallium Arsenide in 1960s and 1970s, making compound semi-conductors possible. Umesh Mishra of the University of California at the Santa Barbara is quoted as saying that tomorrow's lighting might come from semi-conductor like Gallium Nitride.

According to Mishra "a normal incandescent bulb lasts about 1,000 hours and a tubelight lasts 10,000 hours but a Gallium Nitride Light-Emitting Diode display can last 100,000, hours while consuming little power. Though many in India have heard of Sam Pitroda, few know that he is the inventor of the digital diary, that handy gizmo which helps one store schedules, addresses, telephone numbers and e-mail addresses. With models available at less than $ 100 each, the Personal Digital Assistants (PDAs) are fast proliferating among travellers and executives. These PDAs, according to Kanavi, not only store addresses and appointments, they also contain digital scratch pads and can access e-mail through wireless Internet!

One has to read Kanavi's fascinating account to realise what tremendous scientific progress Indians have achieved. His book is reader-friendly and is written in language that anyone unfamiliar with technical words can understand. That, indeed is its uniqueness. There hasn't been another work like this and it raises our pride in being Indians! It is no easy task to make complex scientific concepts understandable even to the technologically unsophisticated but this is where Kanavi has succeeded. Kudos to him.

(Rupa & Co., 7/16, Ansari Road, Darya Ganj, New Delhi-110 002.)
Courtesy: http://www.organiser.org/, March 09, 2008

Thursday, April 3, 2008

Peepul ke Neeche--Conversations

Ghadar Jari Hai, Vol 2, No. 1, Jan-March 2008

Delhi: 1857

We present a freewheeling discussion between Mahmood Farooqui and Shivanand, regarding Delhi around 1857. Mahmood is a historian, who has extensively studied archival material in Urdu regarding 1857 and particularly about the uprising in Delhi. He is currently writing a book on Delhi in 1857. He has also studied the vanished performing art of ‘Dastaangoi’. He has tried to revive the form by putting up a series of performances as well.

Shivanand: Let us start with some basic information about Delhi of those days, like population, geographical extent, political and cultural life

Mahmood Farooqui: By 1857 Delhi’s population was about a lakh of people and it was surrounded by the outer walls of the city built by Shahjahan, that is Shajahanabad, with 12 gates; Ajmeri gate, Kabuli gate, Lahori gate, Kashmiri gate etc. Delhi had many cities before like Mehruali, Kilokari, Tughlakabad etc. A few new settlements had come up. Outside Paharganj thana, subji mandi etc, also near Mehrauli, near Nizamuddin, a settlement near Badarpur etc.
The city was almost equally divided between Hindus and Muslims with some Jains. The court was a centre for certain kind of culture; for production of Urdu poetry, and music. The city had its own autonomous existence not revolving around the court. The king was fondly looked upon. A lot of Urdu poets congregated around him since he himself was one, but it was not as if he commanded the city’s culture and people had mushairas in houses etc.
From 1830-35 there was the experiment of Delhi College which taught European science in Indian language (Urdu), English was a subject they studied. Master Ramachand was a great mathematician of Delhi College who later converted to Christianity. Zakaullah, Sir Syed studied there and so on. There was a rise of a new kind of intellectual in Delhi. In Calcutta also it happened, but in Delhi it was different, because here they were supremely confident of their cultural self. Acquiring new knowledge but confident of what he had already. There was an intellectual efflorescence based on enquiry. Among Muslims there was religious activity based on followers of Shah Waliullah in Madarasa Rahimiya. The English called them Wahabis. However there were no Wahabis in India who were with Abdul Wahab of Saudi Arabia. These were not Wahabis but Waliullahis, who were engaged in resurgence and rebuilding and contesting English claims. Some of them like Syed Ahmed Shahid, Shah Ismail and so on, actually went out to fight a jihad against the English and only against the English not against Sikh rulers or Hindus or anyone else. Rahimiya madrasa was also a new kind of institution because it used print to propagate its views, to debate with English missionaries, to convert etc.

Was it just a theological seminary or were there other braches of knowledge like medicine, mathematics?

Standard madrasa then was based on a watered down Aristotelian system: works of logic based on Greek philosophy, some mathematics etc it was not just theology it depended also a lot on the teachers. It was not standardised and it could vary. So and so might be very good in Arabic theory or Persian prose so people went to study under him. It was like a gurukul, centred around the reputation of the guru. This was the intellectual ferment in the city.
The city had a lot of Muslim Punjabi merchants who had interest in the religious debate that was going on. There were also a lot of Khatris in the city and of course the English presence was there; the magistracy, the courts and the settlement in civil lines, which was coming up and the English were very much at home among the elite society of Delhi. That is why Ghalib had so many English friends and there were Englishmen writing in Urdu etc. This essentially was Delhi on the eve of 1857.

How was the administration organised? Was it mixed British and Mughal ?

I have tried to investigate it but a lot of administrative records of the time are not available in the national archives. For example, I could not ascertain who the police were reporting to? Judiciary was English but with the cooperation of Indians and they were using mixed laws. Criminal law was Islamic and civil was mixed. The postal system was under British control. There was revenue collection from principalities around Delhi by the English. There were seven of them in Pataudi, Dujana, Ballabgarh, Bahadurgarh, Jhajjar and two more. The wider hinterland was governed by tahsildars appointed by the English. The king, Bahadurshah Zafar was a pensioner and had revenues from some villages and rent from some shops in the city.

To give a little background, in 1761 Shah Alam the Mughal prince who was living outside of Delhi (Delhi was in anarchy), fought along with Nawab Shujauddaulah of Awadh, the Battle of Buxar against the English and lost it. So he and Shujauddaulah had to cede some rights to the English. After meandering for sometime in Allahabad etc he came to Delhi. He began to live under the protection of Mahadji Scindia, who was then controlling Delhi, around 1780. Then in 1803 British marched westwards and defeated the Marathas in the battle of Patparganj and the Mughal king came under the protection of English. The King became a pensioner of the English with increasing interference from the English in his rights and privileges. He died in 1837 and Bahadurshah then became the king. By then the English were even trying to interfere with the protocol and who will succeed etc. Clearly, Bahadurshah knew that he probably would be the last in Mughal lineage.

It is said frequently that Zafar was a reluctant leader and it was thrust upon him etc. At the same time the firman issued by Zafar on 12th May displays a lot of sagacity and well thought out statecraft. So what was his role and that of other members of his family?

There was a great deal of commotion in the city on the day that the soldiers arrived from Meerutt. Meanwhile some soldiers reached Bahadurshah and told him ‘come lead us we will win all of Hindustan for you’. His chief advisor, his hakim, was very reluctant and remained sceptical right through. He said, “these soldiers have turned against their masters do not depend on them”. However, the king did not commit to anything. The soldiers were hungry. They did not speak with one voice. Some were even disrespecting. Some pulled his beard and said ‘ye buddhe, come and fight’. They looked down upon royalty. They felt the royalty are useless people, where as soldiers were fighting for the country.

However, what he did the next day is very intriguing. He wrote a letter to all the Rajputana princes to come and help him fight. He would not have done so unless he was sure that these soldiers were going to stick around. If he were taken by surprise, he would wait and see. There is something there, which I have not figured out.

However, the princes were very popular with the army. That tells us something. They would not be so unless they were very much active against the English. Mirza Mughal was made the Commander In Chief at the insistence of the army. He was very influential. There were two or three other princes who were also active. Firoz Shah had gone to Haj and when he came back, he went directly to Awadh and fought. He was not Bahadurshah’s son.

What was the ‘court of mutineers’?

It was formed sometime in early July. I saw a document, which says Court of Administration qayam kiya jaata hai. Then it goes on to explain its composition and constitution (dastavez); two members from cavalry, infantry and artillery and four civilians with the Commander in Chief acting as the president; voting by majority; in case of disputes the matter to be referred to the king. If the king disagrees with the court about any matter then it will be discussed again in the court and if they do not change and decide to stick by their decision then it would be binding on the king and so on. They dealt with administration, finance, everything. Similar courts were formed in Lucknow, Kanpur and even Jhansi. Soldiers insisted on this and even though we only remember the royal leaders, everywhere they were circumscribed by these courts of soldiers. They often mistrusted the old rulers. They did not want the old to dominate. They clearly wanted a consultative role, a republican concept of governance.
Most orders are coming from CIC, but even the CIC is questioned, e.g. there is a note from the accountant to the CIC that how is the expenditure on the elephant used by CIC to be accounted for. He says the court will not accept it as a military expenditure. Then the CIC says do not put that in the account. I will speak to the members of the court and then see who should pay. This is a month later. So obviously the court was very important and hovering behind every order of CIC. For example there is a letter from a spy, which says, ‘the soldier’s court met and they denounced the officers and said these guys do not want to fight, they are pilfering our money and promoting their favourites. Today we are dismissing all of them and taking over and so on.’

What was the role of Bakht Khan?

Before Bakht Khan’s arrival with the Bareily contingent, every new group of soldiers that arrived went to the Ridge first, fought with great valour and then came to the city and settled down. In between there is bhang and courtesans and so on. When Bakht Khan came in early July, he introduced a great amount of vigour. He superseded Mirza Mughal and he was appointed the Lord Governor by the King, since Bahadurshah trusted him. He was close to Moulvi Sarfaraz Ali who was the leader of Mujahideens (they came for jehad against the English and other volunteers). Bakht Khan organised proper battles by turns, he also organised salary distribution, tax collection etc. But there was rivalry between him and Mirza Mughal. In about a month he started losing steam. There was no unified command; soldiers were loyal to their own regiment. There was also a lot of rivalry between the Bareily and Neemuch contingents. Bakht Khan decided to go and attack the English from behind and cut off the supplies from Punjab. It was an obvious thing to do, but no one had thought of it. However, in the battle he refused to help the Neemuch brigade led by Sidhara Singh and Hira Singh for which he was reprimanded by the King. But Bakht Khan said I am not anybody’s naukar to go and help anybody.
There was no proper hinterland for supplies. There is shortage of sulphur of vegetables of atta and almost everything else. The thanedars were then asked to organise supplies and they managed to do so. Over all what is significant is not that they lost but they held out for four months under these circumstances!

What would you consider as the major cause of defeat at Delhi? Also supposedly Bakht Khan asked Zafar to leave Delhi with the soldiers but Zafar refused to do so. Why was that?

You have to see it from Bahadurshah’s point of view. What he saw was infighting and indiscipline. They were not fighting under unified command. A number of times he said “I am leaving Delhi I am going to the shrine in Mehrauli, I will go for Haj, I will commit suicide” and so on. He was trying to use many stratagems to bring them under control. Bakht Khan was brave and a great strategist but had failed to bring Delhi under unified command. He also did not go and help Hira Singh and Sidhara Singh at a critical point. The situation worsened. Soldiers were coming into deewan e khas with shoes on, sometimes with their horses and arms etc. This had not happened even in the times of Nadir Shah or even English.

Therefore, he had many reasons to be unhappy with the soldiers. Zafar fighting from Delhi was potent but Zafar fighting from elsewhere would not matter much. He knew that the dynasty is over. He did not expect to be spared by the British.

What role did religion play in Delhi during 1857?

There was an enormous amount of religious rhetoric. The firmans and the press kept saying ‘protect deen-dharam’. They were openly inciting people against the English using religion. There is nothing wrong with that. I do not know how Prof Irfan Habib says that religion did not play a role in 1857. They were creating a constituency for war in people’s mind. Not that religion was very important to these soldiers, after all they were using the same cartridges which are supposed to be coated with animal fat. Second thing is the appeal for Hindu-Muslim unity. This was the first time that Indians themselves created two categories of Hindus and Muslims. ‘India is where both Hindus and Muslims live’. This is not self evident. It was created in 1857. The whole secular nationalism still talks about unity of Hindus and Muslims. Why don’t they talk of India as a land of taluqdars and peasants or of five rivers etc? The people did not see themselves as Hindus and Muslims but 1857 made them think so. These are not descriptive categories but constitutive categories.
It made everybody into Hindus and Muslims. We should question this construct. While we laud 1857, we should note that it essentialised us as Hindus and Muslims. There are all kinds of ways India can be seen.
After 1857, we started fighting Europe on its terms. During 1857, we fought Europe on our own philosophical and epistemological grounds.

Can you comment on the need to study 1857 today?

There was wide spread resentment against the British and hence there was support for the Ghadar even among those who did not take up arms or contribute monies. That is why we should not study 1857 in terms of victory and defeat but in terms of sentiments. We have only asked nationalistic questions in studying 1857. Do we study 1857 for Indian bravery, for military strategy for nationalism? If we do, we would be disappointed. We will only see English triumphalism. Not all patriotic struggles need be nationalistic struggles. We need to ask more intelligent questions. The soldiers became radical. Why did this not proceed further? Why are there no accounts of julahas (weavers) of Allahabad fighting. What was Kunwar Singh inspired by, what was Tatya Tope inspired by and so on. There should be monographs on Kanpur, on Lucknow or even Deccan and so on. Let us depict what actually happened.

Mahmood, your book on Delhi would be looked forward to and I hope there will be more such empirical studies instead of tepid and simplistic accounts. Thank you.

(Ghadar Jari Hai is a quarterly magazine produced from New Delhi, India. For more information write to S Raghavan, Editor, jaarihai@yahoo.co.in)

Saturday, February 16, 2008

Book Review: 1857, V D Savarkar

Ghadar Jari Hai, Vol. 1, No.2, August 15, 2007

Book Review

The legendary history of 1857

Shivanand Kanavi

Vinayak Damodar Savarkar’s book, “The Indian war of independence 1857” is a truly legendary book. In both senses of the word.

The book itself has achieved a legendary status in the last hundred years since its first publication. The book showed up the censors in England for what they were, when they took the unprecedented step of banning it before it was even published. Thus it was a remarkable enterprise, in which many patriots participated, to enable the book to see the light of the day. Lala Hardayal, professor at University of California at Berkeley and founder of the famous Hindusthani Ghadar Party reprinted it in 1912 to make it available to a larger audience and Bhagat Singh and his associates also found it worthwhile to publish it again in India later. It is a pity that no publisher has thought it fit to reprint it in this 150th anniversary year of the Great Ghadar, when old books are being reprinted and new ones being churned out. It is heartening that most booksellers are reporting a lot of interest in books on 1857 among the reading public.

It is intriguing that a nation that groaned under colonial yoke for 200 years and whose pre-colonial past is glorified by some and decried by others but researched and documented in only a fragmentary fashion. We continue to be indifferent to re-discovering ourself even after gaining political independence. Our schoolteachers rarely take students to museums or monuments and do not teach history in a living fashion; our history departments in 200+ Universities remain under-funded and totter on the verge of being declared “non merit” by administrators influenced by market economics. On the other hand we continue to boast of a 5000 year old civilization, but when confronted by foreigners or our own conscience, we find few books that tell our past in a way that can ignite popular imagination and at the same time give leads to future research by showing where the gaps are.

Now that I have vented my frustration as an outsider to the discipline of history, let me address myself to Savarkar’s book. It is one of the best written so far on the subject of the great uprising of 1857. It is truly panoramic and sweeps thousands of kilometers of territory, from Kunwar Singh’s Jagdishpur in Behar to Peer Ali’s Patna, to Nana Saheb, Azimullah Khan and Tatia Tope’s Bithoor and Kanpur, to Laxmibai’s Jhansi, to Begum Hazrat Mahal and Moulvie Ahmed Shah’s Awadh and Lucknow, to Bakht Khan’s Bareilly, to Bahadur Shah Zafar and Feroze Shah’s Dilli. The innumerable heroes mentioned by Savarkar who rose up and led the local uprisings in town after town and kingdoms after kingdom all across the Gangetic plain, central India and even south of the Vindhyas are too long to be listed here. The other--those who fought with great “heroism” and “loyalty” on the side of the British and were mainly responsible for the victory of the British in almost all the battles are also mentioned with great feeling of revulsion by the author. Those who waited to see which side might win and remained neutral and ultimately threw their weight behind the British are also listed at length.

A panoramic view of history is difficult to narrate. In Mahabharata, Vyas used the artifice of “embedded journalist”--Sanjaya and his tele-vision to tell the story of the great battle of Kurukshetra. Here Savarkar uses no such artifice and with remarkable dexterity handles distances, places, times and events that take place over a battlefield of continental proportions, compared to Europe, and spanning several years. If his exclamations over bravery and heroism of patriots and fury over treachery by Indians, sound repetitive and sentimental, one just glides past them because of the wealth of information that he provides about a period about which we have been taught or told so little.

The story itself is very inspiring because it has not been told in this intensely nationalistic fashion in the last 150 years. On the other hand there is increasing evidence that British consciously suppressed all objective historiography much less nationalistic historiography and engaged in calculated character assassination of all the main leaders of uprising, be it Bahadur Shah Zafar, or Nana Saheb, or Tatia Tope or Begum Hazrat Mahal and so on.

The book extensively quotes fragments of truth that slipped through British eyewitness accounts of the uprising. Kaye, Ball, Malleson and others are frequently quoted to buttress author’s argument. However Savarakar hardly gives any kind of references to what he asserts about the extensive nature of preparation of the uprising, the methods of their organization, their statecraft and their vision. He mentions Swaraj and Swadharma as the guiding vision of the uprising but is deliciously vague about what they meant to the rebels.

Thus a historian might call this legendary in another sense of the word—full of legends rather than facts. From circumstantial evidence and logic we could infer that he may be right about many things that he asserts but an academic historian would probably baulk at it. Obviously he worked under very difficult circumstances while researching for the book in London. However there is no excuse for professional historians not following his leads up.

Another aspect of the book is that it was agit-prop at its best. In fact the book was extensively distributed by Ghadar Party amidst different units of the Indian army in their attempt to organize another widespread mutiny in the army in 1915 to coincide with a civilian uprising, a repeat of 1857 so to say. In fact Ghadar Party expressly chose the word Ghadar in its title not only to adduce revolutionary attributes to the organization but also to convey that “the Great Ghadar of 1857 could not achieve its aims and hence the task of the revolutionaries now, would be to complete it”. When British agents penetrated this attempt, and the leaders were arrested in hundreds in different cantonments, many copies of Savarkar’s book were found with the soldiers involved.

All in all even 100 years after being written, this incandescent piece of writing brings the events of 1857 to life and makes it worth reading to all interested in history of colonialism and India’s fight against it.

(Ghadar Jari Hai is a quarterly magazine produced from New Delhi, India. For more information write to S Raghavan, Editor, jaarihai@yahoo.co.in)

Tuesday, February 12, 2008

Indian Science: Challenges

Business India, January 2001
Mofussil science

Science in India has echoed the developments in the West with hardly any conceptual or experimental breakthroughs. The current state of science education is alarming

Shivanand Kanavi

“In India, we let existing institutions die and meanwhile plan to build new ones," is the bitter comment made by M.M. Sharma, a Fellow of Royal Society (FRS). Sharma was referring to the plight of our universi­ties, of which he has first-hand experience, having worked in UDCT (of the Bombay University) all his professional life. Today, we have 280 universities but cannot compare any of them to what BHU or Allahabad or Calcutta or Aligarh were in the 1940s and 1950s as centres of science. It will look prepos­terous to even consider comparing them to Harvard, MIT, Caltech, Stanford, Cornell, Berkeley or Cambridge, which are some of the main centres of frontline science in the world today.

While the number of universities have prolifer­ated, they have become hotbeds of politics for state governments. "Universities have basically become examining bodies. Ninety nine per cent of the time is spent in organising examinations and results and convocation," adds Sharma. Today, even top universities have no research budget and wait for grants to come from CSIR or various government ministries like Department of Science & Technology, Department of Bio-Tech­nology, etc. Libraries are languishing as they have no money to buy research journals and Internet infrastructure is primitive. The interest of students in basic sciences too is waning as more and more look for some kind of professional education and those that finally take to science are mostly reluctant ones.

Some of the best equipped institutions and laboratories in India are outside the university system and they take no part in science education except for some of them registering students for PhD. Industrial funding for science is not forth­coming. The days of Tatas establishing the Indian Institute of Science in Bangalore and the Tata Institute of Fundamental Research in Mumbai, two of our finest science institutions - seem to have vanished. Neither is industry taking up reju­venation of a few of our universities. In this regard, the interest shown by IIT alumni in contributing to their rejuvenation is commendable though ironical; after all in India, the IITs are supposed to be the rich cousins of universities.

Today, we have very few FRS - just about 17 ­who are alive and working in India,, leave alone Nobel laureates. Only one of them is in his forties and the rest obviously did their work in 1960s and early 1970s. Clearly they were products of university education in the 1950s and 1960s. Are we going to see some more added to this list in the first decade of the 21st century? If there is no serious thinking and action on this front by acad­emics, scientists, industry and government right now, all talk of India becoming a global knowledge player, etc, will prove to be undiluted bombast.

A few bright spots in this dark scenario are the govern­ment's Swarna Jayanthi Fellowships. Sixteen of them have been awarded to young bright scientists in their thirties. They will get packages equal to directors and secretaries of the government and handsome grants for books and equip­ment. Besides the Science Talent Search fellowships of NCERT given to school and college students, CSIR has just started a scheme for selecting the top 50 school children from each state and giving them various incentives like scholarships, visits to top laboratories and interaction with scientists, etc.

The fact that the scientific community realises the urgency of stemming the rot from whatever meagre resources it has - mainly constituting ideas - was apparent in the first Indian Science Congress of the new millennium held in Pune in the first week of January. Normally, a gerontocracy of Indian science, gives all the keynote lectures, Millennium lectures, evening lectures etc. and the delegates go sight­seeing with their families. However, this science congress presided over by R.A. Mashelkar tried to be different. All lectures were given by 22 bright scientists in their forties. There were special sessions for children and students as well.
The result overwhelmed not only the scientists gathered in the Pune University campus but all civic and police authorities of Pune. Lakhs of school and college students poured in not only from Pune but from Jalgaon, Dhuliya, Akola, Malegaon, Sangli, etc - the mofussil towns of Maharashtra. It led to long traffic jams and even mild stampedes as the infra­structure at Pune University creaked to accommodate the nearly half a million visitors over four days of the congress. Children and their parents packed water bottles and picnic hampers and rushed to the venue in the early morning chill to stand in the queue.

So if Indian science has been characterised as imitating the western metropolises then today it appears that kids from mofussil India will save the day for science while the Indian city slickers dream of Silicon Valley and derivatives trading on Wall Street or Dalal Street.