Interview: Dr D P Agrawal; History of Indian Science and Technology

Peepul ke Neeche
History of Indian Science and Technology
Conversation with D P Agrawal
Dharma Pal Agrawal is a distinguished scientist. During his tenure at Tata Institute of Fundamental Research(TIFR), Mumbai, and Physical Research Laboratory(PRL), Ahmedabad he made outstanding contributions to using scientific techniques like radio carbon dating and thermo luminiscence to fixing the age of archeological artifacts. In fact he brought in a flavour of hard science to Indian archeology. He has also been deeply committed to reconstructing the history of Indian science and technology, which has been ignored by eurocentric historians. Shivanand Kanavi met him at Almora, where Agrawal currently leads Lok Vigyan Kendra to carry out research into the past as well as train a future generation of enquirers.




Shivanand: Dr Agrawal welcome to Peepul ke Neeche. To start with I would like to ask you about one of your current preoccupations with the History of Indian Science and Technology. How did this love or almost an obsession start?
D P Agrawal: In fact, my fascination with primitive technologies goes back about thirty years. I was working on ancient metal technologies of the Harappans, the Chalcolithic cultures and even before that I was working on Stone Age flaking of tools. For example, taking out long stone blades starts from the Upper Paleolithic times (older than 100,000 years). This continued up to the Harappan times. He produced up to six inch long blades, sharp as a razor. You can even shave with them! For a lot of tasks these stone tools were used as arrows, knives, spears, even harrows for digging the earth. So it seems to me that the story starts there.
The Harappans were using quite a bit of copper. In fact, if you compare them with other copper-bronze age cultures in India, they had the most abundant copper. Pure copper is soft. So you cannot use it as a knife. You can hammer it and anneal it, but after a few hammerings it becomes brittle. So they must have combined some minerals bearing arsenic and tin with those bearing copper and the result was bronze. Now we know if we mix 1-5% arsenic with copper it imparts hardness, also some ductility. Later on they also found that if you add a little bit of lead then you would improve its fusibility. So I started looking at these things when I was at TIFR. We found that the Harappans were using tin alloys, arsenic alloys, adding lead to improve fusibility for casting.
Later on I got interested in how climate changed over the last few million years and we carried out a big project in Kashmir which was a huge lake. So the sediments are there like pages of the book. You can keep turning and you can go back 4 million years. It took us ten years. We wanted to continue but we started getting threats from terrorists, so we had to quit.

Why did they see you as a threat?
It was peculiar. Since we were working with the Department of Atomic Energy for logistical reasons, they said ‘you are making atom bombs to kill us, so we will kill you’. But the people there were extremely friendly and even today if we go there we must meet those families. If they know that you had come but did not meet them, they will be very angry.
I always wanted to document and publish the history of science and technology in India and we were conscious of monumental series on Chinese Science and Civilisation by Joseph Needham. That earned a place in the sun for China’s science otherwise the west never recognized the oriental sciences. But as far as India was concerned the British always denigrated Indian science, technology, its heritage. They claimed that they came here to civilize us. But we had the Indus civilization in the third millennium BC when they were barbarians! I thought that we should publish a series of books bringing out the material evidence about science and technology in India, because if we use literary sources there can be interpretations of all kinds.

Dating the Indian records is a problem.
Yes. Even the measurement of angula is a problem. There are many versions of it. Luckily we have some actual scales in the Harappan sites and we can measure the divisions. In the first stage we wanted to base ourselves on the material evidence, archeological evidence, actual artifacts etc. That is how we started on copper technology, on Harappan architecture, on zinc or iron and so on. Now we have 16 volumes commissioned. Some more will be commissioned.

How did your association with Rajiv Malhotra and Infinity Foundation start?
It was a chance meeting. I used to go to a round table meeting at Harvard University. In the guest house I was staying Rajiv was also there but I did not know him and I thought he was another professor. The round table was mostly about linguistics, archeology, genetics etc of South Asia and West Asia. When I suggested to Rajiv Malhotra that we should have a series like Joseph Needham’s, he liked the idea. Then only he told me that they have a foundation and that they are funding some projects etc. He asked me to produce a 10 page proposal on which we would work. After that the whole thing started.

What are the problems in researching in this area and where have we made positive achievements in recording it?
I would like to see a balanced global history of science and technology so that we can recognize the contributions of different countries, be it China, France, India or England. Dharampal, the Gandhian, showed that up to the 18th century we had a lot of technologies. We could do plastic surgery; make ice, produce high quality steel, textiles and so on. Of course, we could not only produce Taj Mahal but also complex irrigation systems of Shringverpur (near Allahabad).
Then we also found Zawar mines in Rajasthan with huge retorts and commercial scale pure zinc production. Gradually we also noticed that in the Indus valley, they developed hydraulics, engineering and metrology but nobody talked about these things. So we said it is time somebody looked into these things and produced individual histories of these technologies like zinc, copper, iron, architecture, civil engineering etc. Then we realised that not only copper but right up to the 18th century we were producing steel of very high quality. British used to import it and used it in some very important bridges which Vibha Tripathi has mentioned in her book on iron technology. They were making high quality razors using Indian steel in Sheffield. Local people of Kumaun told me that in Lohaghat they used to make stainless steel kadhais. In Karnatak and Andhra regions they were producing special types of steel. It became so famous that it was traded globally and one of the mandis was Damascus. It was of such high quality that when Alexander came here in 4th century BCE, he was presented with 100 talents of steel (talent= 34.3 Kg). It was considered so precious. Then there are records that Persian kings Darius, Xerxes etc up to 6th century BCE used to import Indian iron for making swords etc. So it had already achieved so much fame.
The other curious thing is that though in the folk legends or in our historical writing we do not find any reference to the Indus civilization, but if you go by the technological traditions then you can trace everything from the Harappan substratum. The angula (unit of measurement) for example or the hexadecimal system (1 rupee is 16 annas), ser and chhatak (measure of grain), 16 mutthis to a nali (measure of land) all this goes back to the Harappan times. Now Dr Balasubramaniam has shown that it continues right up to the historical times. The iron pillar of Delhi he has shown that the same system of measurements was used.
Even our water ablutions for example can be traced back to Harappan times. Sindoor and even the toiletry assemblage of a tooth pick, an ear cleaner and a tweezer, can be found in the Harappan sites. In Kaliabangan, Rajasthan for example they used parallel furrows in the fields. On one side they grew peas and gram on the other side mustard. Mustard is the bigger plant and it should not throw its shadow over the peas. So they grew it in such a manner that peas throw the shadow over mustard and not the other way around. This way you can grow two crops. That continues till today. If you see even present day houses in that area in the mud flooring they had put burnt terracotta balls and charcoal. When we asked the engineers there they said it does not allow termites to enter the house and it does not allow moisture. This again is a technology that goes back to Harappan times. The Harappan houses had a square shape with rooms all around with an open shaft, the air conditioning people told us that this ensures air circulation that keeps the house cool. We knew how to fight the hot weather. The main entrance to the house is in the narrow lane and the wider side of the street is closed. If you go to the lanes of Benares, even in June they are cool. The lanes are too narrow so the sun cannot beat down and there is always some wind blowing. In Rajasthan again they never use a plain wall; they break it with some stone work. If there is a flat surface you absorb a lot of heat so you break it. These are devices which Indians used to deal with the weather. All this comes right from the Harappan times.

Harappan mystery, how this great culture flourished? We have material remains of their culture but what were their thoughts, what was their state? At the same time we have this heritage of Vedic literature. Some have found similarities between the two and some have argued against it. What is your view on that?
I would not claim expertise in ancient Sanskrit, but from whatever translations we have been reading about the Vedic society, it seems to have been a pastoral type. It is mainly rural and not an urban society at all which comes out loud and clear. It is dominated by priests, who had large pieces of land to sustain a large number of cattle etc. They also had a very important place for the horse, which is totally missing in the Harappan culture. If you go into their religion, the Vedic gods are all natural gods, like agni, vayu, marut etc which seems very animistic. Whereas the Harappan religion is iconic; one can see proto-Siva, Pashupati as the preserver of animals, Yogeshwar Siva is shown in a yogic pose. Then one has Mahishasur Mardini, worship of banyan tree, peepul tree etc. The basic substratum of Indian society, be it religious, cultural, technological, architectural etc can be traced back to the Harappan civilization. So it seems the Aryan phase is a bit intrusive in our history. It comes and then becomes the dominant culture, the priests, Brahmanas etc. Later on it becomes fashionable to trace your ancestry to Aryans . I will give an example from Kumaon. Here all the powerful gods are local. You can see Golu Devata, Nanda, even Badrinath, these are not Aryan Brahmanical gods. When Shankaracharya came here they incorporated them into the Brahmanical system. The local goddess Nanda became the consort of Shiva (Parvati). Tribal, primitive gods were incorporated into the Hindu pantheon of Brahma-Vishnu-Mahesh or their consorts. The same thing happens in the case of the Harappan gods. Later on they have been incorporated in some form into Brahmanism. In the tablets and seals you can see them. Even actual replica of Shivaling has been found in Kaliabangan. Most of the beliefs that we have in fertility goddesses etc go back to the Harappans. In between an interlude comes which breaks the tradition of urban civilization. We forgot the making of wells, cities etc. Around 18th-19th century BCE this starts happening. Something happens which breaks the tradition and a new one starts and sooner or later it merges with the old.

You have proposed that just as we had northwestern influences, we had north eastern ones also.
Yes. We have not gone into it deeper. Dr Vasudha Pant is working on history of plant domestication. Recent excavations carried out by Allahabad University and the Dept of Archeology, UP, at various sites yielded iron from 1500 BCE. Either we had independent development of rice or it had something to do with the Chinese.

What do you see as important challenges before Indian archeologists and historians, where further work is required, where gaps are?
If you take the archeological scene there is the peak of Harappan civilization and then something happens around 1900 BC and no more cities. People forget many things; whether there was a major climatic change or new people came is not certain. But you cannot decimate people, they move; the culture transforms. The transformation of Harappan culture into later cultures needs to be investigated. We have to excavate more sites in the western part of the Ganga valley, Haryana etc. Now Prof Osada of Kyoto and Prof Shinde of Deccan College are doing some work in Haryana and are finding sites which show transition of cultures. Eastern Punjab, Haryana, Western UP, would be very interesting.

What about Central, Eastern and Southern India?
Deccan College, Jeewan Kharakwal of Udaipur, Osada of Kyoto these are some of the groups working there.

1900 BC to 600 BCE is one gap which needs to be filled.
That is right. The second urbanization comes around 6th century BCE, the first goes back to third millennium BC and the degeneration starts around 18th-19th C BCE. So what happened in between? The other important area is peninsular India. We have very good sites of Stone Age there. We have very good examples of Neolithic culture there.

What period does Neolithic signify?
When we talk about the Stone Age it could be as far back as I million years ago. We have extensive Stone Age artifacts there. But the Neolithic will be more like third millennium BCE when they were using ground stone axes, beginning of agriculture and domestication of animals. Then we find megalithic cultures which probably starts around 1000 BCE.

What are the characteristics of megalithic cultures?
Mega means big, lithos means stone. Huge stones they have used for burials. They also put a lot of iron artifacts in the burials. Dating is a little controversial. Earlier it was thought that it could be 3rd C BCE. But some of the thermo luminescence dates are going back to 1200 BCE. But iron there is about 700-800 BC. There is a lot of iron in each grave.

Which are the important sites of megaliths in the peninsular India?
Brahmagiri, Tadakanhalli and in fact all over the south with different types of megaliths in different regions. In Kerala they have dolmens. But a society which produced so much iron, must be an urbanized society. Must have produced a lot of agricultural surplus, but where are those sites? Megaliths are so spectacular and give such rich yield in terms of artifacts that you go after them and do not go into the habitation sites. What sort of people generated these megaliths? What sort of society was there has to be investigated. Also what is the history of agriculture itself in the South? At the moment you have three broad divisions; North-wheat and barley, East-rice, South-millets. But what was the relationship of south with Africa with which it had sea borne trade, contacts.
In the south there are lots of challenging problems which we need to investigate especially the changes in the settlement patterns, even history of technology.

And their maritime contacts....
Yes their maritime contacts which go back to pre-historic times. From Roman times we have quite a bit of evidence. My feeling is that this period studies are not getting the amount of attention they deserve so there are still those blanks.

And also northeast and eastern part of the country ...
In Assam some work was done by T C Sharma and A K Sharma. Problem there is the high rainfall and most of the sites are covered by forests and vegetation and difficult to dig. Conditions have always been disturbed there. That makes it dangerous for people from outside to work there.

Your training was in Chemistry. How and when did you turn to archeology?
I went into radiocarbon dating which was nuclear chemistry. When Willard Libby invented radiocarbon dating (he was awarded Nobel Prize for it) in the mid fifties. Nehru was very conscious of it and with his close relationship with Bhabha he said there is so much confusion about Indian chronology why not use this new method. So Bhabha took up the challenge and under the leadership of Prof D Lal a group was established. Lal went abroad and worked with Libby and we at TIFR were one of the earliest labs in the world. We went around different sites, collected samples, learnt about contamination. It was a very educative experience. We also developed the thermo-luminescence dating technique, in which my colleague Ashok Singhvi played a major role.

A couple of questions before we end this conversation today. All of us have been taught in school that there was an Aryan invasion, what is the archeological evidence for that? Second, what were the causes of decline of Harappan civilization?
The first is very controversial. What we know about Aryans is through literature and that also through the oral tradition. Equating that with archeological evidence is very difficult. Evidence after 1800 BC is clear that there is a cultural break. There are no more cities. Only village settlements. There is a degeneration, which could mean some new people came, perhaps Aryans. But there is no clear evidence in the Harappan towns that there was a major invasion . So if they came they came, in waves and somehow subjugated the natives. In the case of culture also there is birth, growth decay and death. This applies to Harappan culture also. We cannot say that Harappans were decimated. So some transformation took place. May be there was climatic change also and they moved to eastwards where there was more rainfall. But they could not adapt to monsoon ecology and hence decayed. It could be a combination.

You were also associated with Prof Yash Pal in writing the first paper on the lost river Saraswati, based on Landsat imagery. Can we say now that the Ghaggar system was the Saraswati mentioned in the Vedas?
We found that the Ghaggar dies somewhere near the coast. It is no longer a perennial river. Moreover in this area there were some tectonic disturbances which changed the direction and flow of the rivers. For example the Satluj which was a major tributary of the Ghaggar system was pirated by the Indus. Similarly paleoYamuna went into Ganga valley. So the Ghaggar died. .

The identification with Saraswati, how satisfactory is that?
That is more literary but the area they describe and the traditions associated with the Ghaggar seem to identify it with the Vedic Saraswati. However some want to identify the Harappans with the Saraswati only. They started calling it the Saraswati civilization. That is not right. Pakistan is a creation of the British so we cannot give away the Indus civilization because of that.


There is also a mirror reflection in Pakistan, which identifies the culture with West Asia rather than India.
Yes. Some people there even call it Moenjodaro because they think Mohenjodaro might identify it with Krishna and some people here say it is Saraswati civilization and not Indus. I do not understand the logic of both. The beginning of Indus civilization is in fact in Baluchistan in Mehargarh. How can you deny that?

We can only hope that if the relations between India and Pakistan improve then we could also have joint teams exploring archeology.
Yes I have also been mooting that idea. What is important for us is that the great Harappans are undeniably our ancestors. They are the first civilized people in this subcontinent. Now why do you worry whether they were Aryans, non-Aryans, Dravidians etc. Let us study them thoroughly and how they merged with later streams of Indian civilization. These are important issues and not any body’s political agenda.

(This interview appeared in Ghadar Jari Hai--The Revolt Continues, Vol II, No. 4, Oct-Dec 2008, see www.ghadar.in )

Knowledge@Wharton: Nuclear Power

(An article on Nuclear Power in Knowledge@Wharton which has my quotes....)

http://knowledge.wharton.upenn.edu/india/article.cfm;jsessionid=a830bbe36a38b4352dc95a304d5205a3fe13?articleid=4352

New Energy: Nuclear Deals Mushroom in India
Published: February 12, 2009 in India Knowledge@Wharton

On February 2, India signed an agreement with the International Atomic Energy Agency (IAEA) allowing United Nations oversight of 14 of its 22 civilian reactors by 2014. Considering the amount of brouhaha the original Indo-U.S. nuclear deal had caused -- it nearly brought down the Congress-led United Progressive Alliance (UPA) government in New Delhi -- the response was low key. "This ends 34 years of nuclear apartheid," said All India Radio. Very few people noticed.

Recent months have, however, seen a lot of action on the nuclear front. On January 26, at India's Republic Day function, the chief guest was Kazakhstan President Nursultan Nazarbayev. The Central Asian Kazakhstan, one of the independent republics of the former Soviet Union, has never been particularly high on India's radar, so the president's pride of place at the ceremonies caused some surprise. The explanation came a couple of days later when, at a press conference in Kazakh capital Almaty, Mukhtar Dzhakishev, president of Kazatomprom, the state-owned nuclear holding company, said that new Indian atomic power plants would use Kazakh uranium as fuel.

Nazarbayev's team is only one of a series of delegations that have been visiting India to seal nuclear deals. They cover a wide range both in terms of countries and offerings, from raw materials to equipment and fabrication skills. A couple of days after the IAEA deal, nuclear giant Areva of France signed an agreement with the Nuclear Power Corporation of India Ltd. (NPCIL) to provide India with six new-generation reactors. "This is just the beginning," says Anil Kakodkar, chairman of India's Atomic Energy Commission. "The deal is worth US$12.3 billion," adds NPCIL chairman and managing director S.K. Jain.

January was a hectic month. An 18-member delegation from the UK, headed by Lord Peter Mandelson, the British secretary of state for business, enterprise and regulatory reform, arrived in Delhi with executives of companies such as Rolls Royce, Urenco Enrichment, Thompson Valves and Weir Power. A Canadian delegation also visited India, led by minister of international trade Stockwell Day; it included representatives from Atomic Energy of Canada Ltd. (AECL), uranium supplier Cameco and SNC-Lavalin, a nuclear engineering firm. "Canadian companies are well positioned to capitalize on opportunities and to work with their Indian counterparts to meet the needs of India's civilian nuclear market," says Day. "India is very enthusiastic about using Canadian technology and resources to help build [its] nuclear energy capacity." Earlier, there had been visits from French, Japanese and Russian teams as well.

But stealing the thunder both in size and significance has been the U.S. commercial nuclear mission (which was to have visited India in December 2008, but was delayed because of the Mumbai terrorist attacks). It arrived in the country with 60 senior executives of 30 nuclear power companies. The delegation spoke to an array of Indian companies, including Tata Power, Heavy Engineering Corporation, Larsen & Toubro (L&T) and Punj Lloyd. "The robust presence here of the U.S. commercial nuclear industry, so soon after the unfortunate events in Mumbai, speaks of the commitment of our companies to partner with India in the coming nuclear renaissance," says Ted Jones, director for policy advocacy at the U.S.-India Business Council (USIBC). According to USIBC projections, Indo-U.S. nuclear cooperation could add up to US$150 billion over the next 30 years.

India can maximize its opportunity by getting some of the world's leading uranium suppliers or nuclear plant construction firms to compete with one another to offer the best terms, notes Jitendra Singh, a Wharton professor of management. "The opportunity is large, so I suspect this will happen," he says. The current economic slowdown could present India with an opportunity to negotiate long-term contracts at favorable prices and conditions to further its civilian nuclear program, according to Singh.

Done Deals

Some deals are in place. "We will develop long-term relationships and partnerships with industrial companies, design firms and academic institutions," Meena Mutyala, vice president of Westinghouse Electric Company told The Hindu, a national daily. The newspaper also quotes Brandon Bethards, CEO of Babcock & Wilcox Company: "We have world-class nuclear component manufacturing facilities and a strong commitment to safety, quality and performance. We recognize these are key tenets of India's nuclear programs and look forward to working with India as they begin to add more nuclear generation."

While NPCIL has taken the lead among public sector companies, L&T is racing ahead of its peers in the private sector. "L&T has signed an MoU (memorandum of understanding) with Westinghouse of the U.S. for work involving EPC (engineering, procurement, construction), manufacturing and construction activities for the AP1000 modular nuclear reactors which they intend to offer for Indian requirements," says M.V. Kotwal, L&T's senior executive vice president. "L&T has also signed an MoU with AECL of Canada. This covers the development of the Candu ACR 1000 heavy-water moderated reactor for the Indian market. Our company has been involved in discussions with other major players such as GE, Areva and Rosatom, which are likely to offer light-water reactors for the Indian nuclear program. This is because we are a potential participant covering project management, engineering, manufacturing and construction for any of the designs of nuclear reactors and can also play a cost-effective role in supplying critical nuclear equipment for projects outside India."

Kotwal says that exports are a distinct possibility. "One of the mandatory requirements for a company before it can export nuclear equipment is to have an 'N' (nuclear) stamp accreditation," he explains. "L&T is the only company in India to have been assessed and awarded both the 'N' as well as the 'NPT' (national pipe thread) stamps by ASME (American Society of Mechanical Engineers), covering design as well as manufacture. L&T can therefore supply equipment to other countries as well."

Other companies are also seeking collaborations with foreign firms, though specific agreements have not yet been announced. "HCC (Hindustan Construction Company) is well engaged in the recent development of the nuclear power industry in India," says Vinayak Deshpande, the company's president and chief operating officer. "Having built more than 50% of India's nuclear power capacity, HCC has been a market leader in the space of civil and structural works required for containment building and other auxiliaries. As the trade is likely to expand multifold, within and outside the country, HCC has been seeking domestic and international opportunities in partnership with global players recently seen visiting India. HCC, with its strong engineering background, will also seek active participation in domain specific engineering, testing and certification areas."

Analysts have already started to identify Indian companies that could benefit from this nuclear summer of cooperation. Fenil Maru, an equity advisor at ICICI, has a laundry list that includes L&T; HCC; the public sector Bharat Heavy Engineering ("It is looking for a tie-up and has been in talks with Alstom, GE Energy, Russia's Leningrad Metal Factory and Siemens"); the public sector National Thermal Power Corporation ("It is setting up a 2,000 MW nuclear plant" to be operational by 2012-2013); Areva Transmission & Distribution, a subsidiary of Areva of France ("It is looking at a plant for uranium mining and recycling"); Alstom Projects ("The company already makes nuclear reactors and rotors"); Rolta ("The Rolta-Stone & Webster joint venture provides reactor-building technology"); Gammon ("It has undertaken turnkey construction for nuclear projects"); ABB ("It makes components for power projects"); Anil Ambani's Reliance ADAG ("It plans to invest an additional US$2.4 billion in nuclear power capacity); Crompton Greaves; Walchandnagar Industries; Siemens; and Tata Power. As is evident from this list, several multinationals already have a presence in the country through subsidiaries, which they are likely to leverage.

How large can the nuclear power business become? Today, nuclear power constitutes just 4,100 MW or 3% of the country's energy needs. According to NPCIL's Jain, by 2032, India will have to increase this to 63000 MW, at a bare minimum. This translates to 40 new reactors worth US$80 billion.

"It is premature to provide specific numbers as details of the work involved cannot be discussed with any of the foreign companies pending clearances from their respective governments," says Kotwal of L&T. "An approximate assessment of the business potential available for Indian industry could be on the order of US$1.5 billion to US$2 billion a year after a couple of years." The USIBC is more optimistic with its expectation of US$5 billion a year.

Even more optimistic is an L&T white paper, which takes a broader view. "The Indo-U.S. nuclear deal will open two-way cooperation between India and the U.S. on key technologies in the areas of defense, nuclear energy, aerospace and aviation," says the paper. "This is a business mega-opportunity of more than US$200 billion."

Political Risks

It could reach that level if everything goes right, but chances are that plans may hit a speed-bump. The first problem is political. General elections are due in India, and a new government will be voted into office by the summer. Analysts predict that this is likely to be a coalition government supported by left-wing parties. They could jam the works since they have vowed to rework the Indo-U.S. nuclear deal. Even the opposition Bharatiya Janata Party (BJP) -- which could have a shot at forming the government -- vehemently opposed the deal when it was discussed in Parliament.

Singh says he is "puzzled by the Indian left-wing political parties." Describing their ideologies as "intellectually bankrupt," he says the best outcome would be if in the upcoming elections, the winner gets a clear majority, "so that it is possible to avoid the dysfunctional dynamics of coalition formation between partners who do not see eye to eye on many issues."

Several critics believe that future opposition to the nuclear treaty will be ineffective. "I do not think any new regime in India or the U.S. would go back on the deal," says Shivanand Kanavi, who is writing a book on India's nuclear program and is the author of Sand to Silicon, a book on the digital revolution. "Basically, the Indo-U.S. deal was the key that was necessary to open doors globally for nuclear trade with India. The bilateral deals that have been signed with France, the U.S., Russia and Kazakhstan have proven that. The Left had objections to the deal with the U.S. but later claimed it had no problems with deals with other countries. Since then, not much has been heard from them on the subject. I do not see any post-election problem if a coalition involving the Left comes to power. The BJP had claimed that it would renegotiate the deal. But it, too, has not said much on the subject recently."

"I do not feel a reversal is likely," says Kotwal of L&T. Adds Vasant Natarajan, professor in the department of physics at the Bangalore-based Indian Institute of Science (IISc): "The current climate seems to be that being part of this nuclear clique is somehow strategic for India and I don't see any Indian government having a fundamentally different outlook. As a policy of course one can always reverse it, but once we sign some agreement to buy a reactor we can't go back on it."

No Silver Bullet

The second issue is that the nuclear deal is not an instant solution that will immediately increase energy supply. According to Kanavi, "The Areva agreement is just the beginning of a new project. The site has been identified as Jaitapur near Ratnagiri, on the coast of Maharashtra, but the size of the reactor, the price and the subcontracts to be outsourced to Indian companies have to be worked out. Areva has a proven design for the 1,000 MW pressurized water reactor. However, it is also touting a new 1,600 MW design. Which one NPCIL will finally choose remains to be seen. There are pros and cons for both options."

Kanavi notes that GE-Hitachi and Westinghouse are still a long way from signing any reactor supply agreements. "The reasons are twofold," he explains. "Areva and Rosatom [of Russia, which has just signed a deal for fuel supplies] are backed by sovereign guarantees on lifetime fuel supplies as well as indemnity. The U.S. companies being privately owned do not enjoy that luxury. Moreover, the 123 agreement between India and the U.S. does not give India pre-consent for reprocessing. Thus there is still work to be done by both the governments for U.S. companies to become serious players."

On another front -- raw materials -- the picture is clearer. "With the sanctions being lifted, there are enough low enriched uranium (LEU) suppliers for power projects," says Kanavi. "In fact, this embarrassment of riches is driving the department of Atomic Energy to think innovatively about using LEU in its pressurized heavy-water reactors, thereby achieving a high burn rate and greater power. On the whole, the worldwide downturn might give India a great opportunity to be tough negotiators for both uranium supplies as well as reactors. In the drive for job creation, we might get some very attractive financing options as well."

Whatever the immediate attractions, the opposition to nuclear power is not going to go away overnight. True, even the Leftists have seen a new light. For all the public criticism, the Left government in West Bengal, which has been ruled by the Communists for more than 30 years, wants a nuclear unit in the state. But others view nuclear energy with suspicion.

"I am not in favor of nuclear energy because it is expensive, and it also does not make a lot of sense for a country like India which does not have a large supply of uranium and other inputs," says Natarajan of IISc. "We will always be beholden to the suppliers. If they decide to turn off the tap one day, for whatever reason -- political or economic -- we will be stuck. Every country is going to look after its own interests. If the U.S. has any strategic interest in this region, it is because they want to ensure their supply of oil from the Middle East or have a counterbalance to China. Any time that India does not agree with the U.S., they will just turn off the tap. In the nuclear supply group, every country in a sense is a U.S. ally. I don't see any country which will be willing to counterbalance U.S. interests and take India's side through thick and thin. In fact, signing the Indo-U.S. deal is almost like signing a worldwide deal because everyone will toe the U.S. line."

Singh argues that it is "overly simplistic" to describe nuclear power as being expensive. "A different way of asking this question would be to factor in the total costs of thermal power from coal, for instance, by including the costs of its environmental impact," he says. "I am confident that such a calculation will show nuclear power in a much better light." Singh further asks if India isn't "already beholden to the oil-exporting nations. The imagined alternative is a false, autarchic fantasy which has little place in today's world. Would such critics rather see India go the way of Cuba, Angola or North Korea?"

The argument that the U.S. supports India's civilian nuclear program because it wants a counterbalance to China is also misguided, according to Singh. "Why is it in India's interest to look this gift horse in the mouth? In today's geopolitical reality, with only one superpower in the world, it is in India's interests to constructively engage with the U.S. across as many fronts as make sense," even as it protects its own strategic interests. Singh favors nuclear energy also because he believes India doesn't have the option to build thermal, coal-fired power plants to cover its power deficit in the next few decades. Also, the environmental costs could be "staggering," he says.

Big Business or Bust

Natarajan is skeptical for other reasons, too. "I don't see it as a big business opportunity for Indian companies because we do not have an indigenous supply of raw material," he says. "India is not a big producer of uranium and that is why our main investment is around thorium, which is available in plenty in India. That is important from a long-term view. If we can develop this [thorium] cycle or something which gives us an indigenous supply of raw material, there may be a business opportunity. But as things stand now, Indian companies can at best be collaborators and do marketing. This will be like any activity where one is a local agent. I won't call it a big business opportunity." (Thorium is not being ignored, however. Infrastructure company Punj Lloyd and the U.S.-based Thorium Power signed an MoU in December to form a 50:50 joint venture to explore commercial nuclear power opportunities. The proposed investment is US$1 billion.)

India's nuclear summer is only part of a global mosaic. With crude prices shooting through the roof last year -- they have come down now -- the nuclear option is being reviewed. "Increasing global consensus is in favor of setting up nuclear power plants for energy needs, especially in view of ever-rising oil and gas prices, depletion of oil reserves, the global warming caused by traditional thermal power plants and demonstration of safe and reliable performance of nuclear plants in the past two decades," says the L&T white paper.

"There are reasons to believe that there will be a nuclear renaissance in the next couple of decades," says Kanavi. "Global warming and carbon concerns have encouraged positive attitudes regarding nuclear power. The large reactor manufacturers have started investing in manufacturing capacity once again. The Bush administration had announced certain incentives for nuclear power. Accordingly, there are 20 proposals in the U.S. However, the Obama administration's policy is yet to be spelled out. The technology has evolved incrementally in the interim. No radical new design has come up due to the slowdown after Three Mile Island and Chernobyl."

Mumbai-based business magazine Business India points out that the financial motive has been a key factor in the slowdown in nuclear energy activity. "As many as 103 nuclear power plants were built across the U.S. between 1963 and 1973, after which no new ones have been erected," says the magazine. "Grossly overbuilt on expectations of runaway energy requirements, nuclear power became uneconomical when this did not materialize, especially because of uncertain licensing procedures for investments. In the UK, too, the last nuclear power station to have been built was Sizewell B in Suffolk, erected between 1988 and 1995. But the Gordon Brown regime decided to end this 20-year hiatus by approving a new generation of reactors to help balance high carbon generating power systems. Ten nuclear stations are likely to be built, at a cost of US$2.4 billion each."

"The attitudinal change that is happening even in Europe towards nuclear power is evident from the recent decision by Sweden to order two large reactors," says Kanavi. "Sweden is one of the most environmentally conscious countries and, in a referendum, had totally ruled out nuclear power decades ago."

China has also increased its nuclear generation targets. It currently has 11 civilian reactors with a capacity of 8.6 gigawatts (GW). The earlier plan was to bolster this by 2GW a year to reach 40GW by 2020. In March 2008, the State Energy Bureau raised the number to 50GW. In June, the China Electrical Council projected a target of 60GW. More recently, the National Energy Administration has been talking about 70GW by 2020. That plan still awaits government approval.

Such arguments fail to convince the skeptics, though. "Global interest in nuclear energy is probably because, in the short term, the greenhouse gas emission from nuclear power plants is almost negligible compared to a coal-fired plant. Global warming and greenhouse gas emission are important issues in the energy market," says Natarajan of IISc. "The long-term solution for a country like India or a continent like Africa is solar power, simply because we get so much sunlight. The developed countries are not thinking along these lines because they don't get the sunlight that we do. If we invest in solar power, we can be world leaders in this field. We should plan our future on something that we can be sure about. The sun is not going to stop shining because the political climate changes."

Chandrayaan and all that

http://business.outlookindia.com/inner.aspx?articleid=2258&subcatgid=999&editionid=60&catgid=9

Outlook Business, 15 Nov 2008

Pie in the sky

Chandrayaan-1 is a statement of sorts: India has space capabilities and is a low-cost player. And now, it’s building an ecosystem for companies

Supriya Kurane

He just can’t conceal his excitement. "We are part of the moon mission," gushes TT Mani. His company, Avasarala Technologies, is responsible for a piece of Chandrayaan-1: heat pipes, a critical component that regulates temperature in spacecraft and satellites, and ensures that electronic components don’t fail in space. When India blasted off its first unmanned mission to the moon last month, it launched million-dollar dreams of space entrepreneurs like Mani with it.

About 40 companies have contributed to Chandrayaan-1. Companies like Tata Advanced Material, Hindustan Aeronautics Limited (HAL) and L&T built the body and solar panel array elements (which power the craft). A clutch of small companies made myriad components like heat pipes, ground fixtures and power packages—critical components that have no scope for error. They are all part of the troupe of about 100 Indian companies in the private sector—big (the Tatas, L&T and Godrej) and small (Walchandnagar Foundry, Venkateshwara Engineering and Shoma Industries)—that have been quietly powering the country’s space ambitions.


No limits in the sky

At the Indian Space Research Organisation (ISRO), it’s take-off time. Following the success of Chandrayaan-1, ISRO is planning more launches. There’s Chandrayaan-2 in 2011, a mission to an asteroid or comet in 2015 and a Mars mission in 2019. ISRO is collaborating with several countries to carry an ultra-violet telescope (which captures images normal satellites cannot) in an Indian satellite within a year. It’s building a tropical weather satellite with France and collaborating with Japan on a project on disaster-management from space. It is building capabilities to launch heavier satellites (which can go 10-15 times further than conventional geo-stationary satellites that rotate along with the Earth) by 2010. The more satellites and crafts ISRO launches, the more business comes the way of Indian companies.


Besides its own launches, ISRO plans to step up commercial satellite launches for other countries and private players. This is a market worth $138 billion, and forms the lion’s share of the total global space opportunity of $251 billion, notes The Space Report 2008 (See table below: The Space Pie). To start with, ISRO wants to increase its commercial launches—which it began in April 2007, with the launch of Italy’s Agile astronomical satellite—from two to five in a year, and earn $70 million a year in the process. The bigger, long-term goal is a 10% market share, leveraging its 60-70% cost advantage over foreign players.

The business opportunity for India exists in three areas. One, building and launching satellites. Two, leasing space on these satellites for applications like direct-to-home (DTH) services, global positioning systems (GPS), education, telecom and weather monitoring, among others. Three, disseminating and processing data and images generated by satellites (for example, fisheries study water and weather patterns, and move their trawlers accordingly). In India, currently, ISRO dominates all three. The private sector, though, is gradually increasing its capabilities in satellite building and data processing. And, as the Indian space ecosystem develops, so will the opportunities for private firms.


Star wars

India’s space programme is largely self-sufficient—partly the unintended outcome of sanctions imposed by the US and Europe following India’s nuclear test in 1974—and aims to soon become completely independent of foreign support. India’s six remote-sensing satellites, the largest such constellation in the world, monitor the country’s land and coastal waters. India’s seven communication satellites, the biggest civilian system in the Asia-Pacific region, provide communication access, television coverage, even remote healthcare services and education to the rural poor.

What ails India’s space programme is weak marketing, which cramps the overseas There are three business opportunities: building and launching satellites, leasing space on these satellites, processing data and images generated by satellites

revenue potential of ISRO and private ancillary industries. The need to market better led to the birth of Antrix Corporation 16 years ago. Antrix, an anglicised spelling for Antriksh (space in Hindi), is the commercial arm of the Department of Space, and does the grunge work of convincing foreign space agencies the cost savings of launching payloads through ISRO.

In 2007-08, Antrix saw a spike in revenues to Rs 940 crore (Rs 660 crore in 2006-07), on the back of two satellite launches for overseas clients. The bread and butter, however, remains the leasing of transponder capacity on ISRO satellites. Even then, it pales before Europe’s Arianespace, which controls almost half of the global commercial launch business. But that’s also the opportunity for ISRO, Antrix and the private sector to aim for—and chip away at. Says Sridhara Murthi, Executive Director, Antrix: "PSLV is a proven vehicle to carry satellites. We are marketing its capabilities to get more business."

In addition, Chandrayaan is a statement to the world that India has top-notch space capabilities. And low cost—Chandrayaan is the cheapest moon mission. Says Murthi: "Opportunities for the private sector are huge because of growing demand for satellites. The challenge for Antrix is to cater to the diverse needs of the global market on the one hand and get the private sector ready on the other."

Still, in a business where geo-political loyalties run deep, because of privacy issues and because volumes aren’t big enough to look beyond, crossing over won’t be easy. In satellite manufacturing, Antrix competes with players like Orbital Sciences and Lockheed Martin of the US, Alcatel Alenia and Loral Space and Communications of Europe, and some Russian manufacturers. In services such as sale of high-resolution images, against SpotImage of France, and GeoEye and DigitalGlobe of the US. "We are competing with seasoned players. Currently, there is no integrated space industry in India that can work collectively," says Murthi.

This apprehension of competing in the global market is palpable across the sector. "Competing in the global market is tough," says B Malla Reddy, CEO, Astra Microwave Products, a Hyderabad-based company that manufactures TR modules (transmit/receive components) for remote-sensing satellites and automated weather stations. In 2007-08, Astra recorded revenues of Rs 25 crore from the space sector, with ISRO its sole buyer. Says Reddy: "Countries prefer sourcing from home. Indian component manufacturers can sell globally only if Antrix acts as a facilitator."

Antrix hasn’t yet started acting as a facilitator in a big way, but ISRO is helping component companies in the global market. Precision-machinery manufacturer Avasarala Technologies began by supplying heat pipes to ISRO. It has about 1,000 heat pipes in space, and recorded revenues of Rs 25 crore last year. This is expected to double next year when it enters the global market, with ISRO’s help. Avasarala will supply heat pipes to ISRO, which will then remake them into thermal panels and supply US satellite maker SS Loral. Says Mani: "Once volumes increase, we will go into the global market on our own. For now, we depend on ISRO, as we don’t have the financial muscle or technical capabilities. Also, future business is not assured."


Shifting priorities

Despite the teething troubles, everything points to greater private participation in space programmes. ISRO has been gradually getting out of the production cycle and has even been transferring technology to private players. Some large international players are also looking at India as an outsourcing centre to manufacture critical components or develop software to interpret data, and are looking to set up captive units in India. An increasing number of ISRO veterans are leaving to join private companies.

The ecosystem is building up and investment is trickling into the private sector. November 2007 saw the first private equity (PE) deal in the defence and nuclear space, with Blackstone picking up 26% in MTAR Technologies, a Hyderabad-based nuclear, defence and space components company, for Rs 260 crore. Shortly before this, AIG, through its AIG Asian Opportunity Fund II, had loaned $20 million to Avasarala Technologies to build a new production unit on the outskirts of Bangalore.

Most of the work being done by private companies is either low-end or marginal. "For the private sector to truly get into the space sector, a policy shift is needed," says Mukund Rao, COO of ESRI India, a GIS (geographic information system) software provider and an ex-ISRO scientist.

Rao says ISRO should take on only R&D and support functions, and pass on satellite manufacturing completely to the private sector, as it is in the US and Europe. Adds Shivanand Kanavi, VP-Special Projects, TCS, and a space industry specialist: "ISRO can only be unshackled through the creation and implementation of forward-looking, business-oriented policies. ISRO should network with private enterprise to pass on its scientific and engineering expertise and products," he says. Indian Inc would like that, and Chandrayaan-1 may just speed up the transition.

Sand to Silicon: Book Review, Prasad Govenkar

Prasad Govenkar has reviewed Sand to Silicon in his blog: http://www.prasadgovenkar.com/

The text follows:

Book Review: Sand To Silicon
Book : Sand to Silicon

Author : Shivanand Kanavi

A book scripting down the history of the Semiconductors from the inception till date to the Information technology days. What I liked the most is the due credit given to the people in shaping this industry, mainly in India. I had no clue that so many Indians are actually instrumental in whatever technology we are enjoying today.

The sad part is that we Indians don't appreciate their contributions and they are known more by the people abroad, especially US.

Apart from this, this book is quite technical in nature. Since I am having the background in Electronics and Communication, it wasn't a heavy reading for me. But for those not having any technical background, would find it boring and not comprehensible.

Good book to read for those interested in knowing the Indians who have had global contributions. Histories and contributions of the whose who are given in detail. The Initiatives done by Tata's to that of Sam Pitroda are worth a read.

I did have a good refresh of what I had learnt in my 4 years of engineering and then comparing to what how exactly I am not using it.

Interview Ravindra Bisht: Rigveda & Harappans

(This interview appeared in the Ghadar Jari Hai, Vol II, No 3, July-September 2008. See www.ghadar.in)

Peepul ke neeche:

Reconstructing the past

A conversation with Ravindra Bisht.

Strangely, one rarely meets a historian and a field archaeologist, who is also well versed in Sanskrit. Ravindra Bisht is one of them. We met him at the Red Fort, in the Institute of Archaeology, run by the Archaeological Survey of India. He grew up in the hills of Kumaon and studied ancient Indian history at Nainital and Lucknow and trained as an archaeologist in the very same institute at the Red Fort. He then joined the Department of Archaeology and Museums of Punjab government. Quite early in his career (1968-71) he was involved in excavating at Sanghol that led to the discovery of a site which extended from the late mature Harappan period to the modern. When the new state of Haryana was created, he was transferred to the new state and he was involved with the important excavations at Banawali, Haryana. Later he joined the Archeological Survey of India and led the team that excavated at Dholavira, Kutch. He has written a large number of research papers on his findings. He is also one of the prominent archaeologists who dismiss theory of Aryan invasion of India and infact see Rigvedic Aryans as belonging to late-mature Harappan period. Since his school days Bisht was fascinated by Sanskrit, though none in his family had any knowledge of it. Today any conversation with him is sprinkled with generous quotations from the vast Sanskrit literature. Shivanand spoke to him about the mystery of Harappan culture, a sophisticated civilisation with no known literature one the one hand and that of the vast Vedic literature with no archaeological evidence to locate its chronology and evolution.

Shivanand: Dr Bisht, welcome to Peepul ke neeche. We are conversing in the midst of this awe inspiring structure of Red Fort and I hope we will discuss many mysteries of Ancient Indian history.

Ravindra Bisht: Thank you. I am pleased to participate in this discussion. As for Red Fort, I am an alumnus of this very Institute of Archaeology where I learnt the elements of my trade in the sixties.

Tell us briefly about Harappan civilisation.

The history of this region starts from excavations in Mehargarh, Baluchistan which have given us a continuous chronology of the last 8000 years. The Harappan sites which today number more than a thousand  extend from Baluchistan, Afghanistan to Punjab and Sindh in Pakistan and Rajasthan, Kutch, Saurashtra, Punjab, Haryana and Eastern UP in India. This is a vast area which covers more than twice the size of ancient civilisations of Egypt, Mesopotamia and Babylon. Based on the level of development this culture can be classified as Early Harappan (3500-2700 BC), Mature Harappan (2700-1900 BC) and late Harappan (1900-1500 BC). Mature Harappan is the most advanced and one can see town planning, elegant architecture, seals. We also see a lot of pottery and this pottery can also be found in Central Asia, Mesopotamia, Iran, Oman, Gulf and Afghanistan indicating that mature Harappan culture had extensive contacts and trade with surrounding areas. Clearly they had overland and maritime trade. In the late Harappan culture you see the absence of cities and more like villages indicating a retrogression.

The great mystery in Indian history is on the one hand Harappan civilisation with no philosophy and literature, leaving aside seals with a few characters, which are yet to be deciphered and on the other hand this vast Vedic literature which does not seem to have any archaeology associated with it, if you accept the dating (1200 BC) arrived at by translators like Max Mǖller and some historians. What is your view?

Max Muller was not a historian and gave an ad hoc dating of 1200 BC for Rig Veda, 1000 BC for Brahmanas, 800-600 BC for Upanishads etc based on some linguistic considerations. However that seemed to have stuck as a dogma even though he himself tried to disown it! My own estimation is that Rig Veda belongs to late mature Harappan period 2500-2700 BC. The geography described in Rig Veda does belong to the Saraswati-Indus valley. There are strong reasons to believe that the lost Saraswati is the Ghaggar-Hakra system which flows from Himachal into Rajasthan and then disappears without joining the Arabian Sea. Satellite imagery has confirmed that this river system used to merge with the Arabian sea. Tectonic movements resulting in earthquakes might have led to change in course and finally the river getting lost in Rajasthan. Tectonic movements also seem to have shifted the Yamuna further to the east. This could have happened around 2000 BC. Many Harappan sites have been found of later periods in the dried up Saraswati valley. To call rig Vedic Aryans as pastoral cowherds is a total misinterpretation. In fact there are many verses in rig Veda describing agriculture and trade including maritime trade. There are detailed descriptions of three masted sail ships, there are descriptions of fortified cities with three different parts the citadel, Middletown and lower town, (also found in Dholavira). There are hints of city life with its virtues and vices in rig Veda. The latter have been found in Harappan sites. There are many linguistic and conceptual connections between rig Veda and Ahura Mazda of Zarathushtra of Persia.

Harappan civilisation with its uniformity in weights and common architectural and town planning features indicates an empire of some sorts. Where are as rig Veda still talks of sabhas and samity and an elected Raja. How do you reconcile the two?

Harappa would have been an empire for a very short period of time. May be 150-200 years. In fact all empires in India have not lasted more than that. Look at Mauryas, Guptas, Mughals etc. That is centrifugal tendancies take over after some time. But we still see so many features of culture and arts and economy which are geographically wide spread in India. So it is not necessary to be in a single political empire for certain common features to exist. As for rig Vedic political system, sabha was a house of elders where as samity was house of commons which had artisans, farmers and the elite that is different classes and professions in it. Thus stratification had already come into being. It would be romantic to call it republican and democratic. In fact there is not a single instance of a Raja removed by the sabha or samity. Thus rig Veda remembers a lot of things from the past and retains some of the forms where as the actual state of affairs had moved on.

There is no single mode of disposal of bodies in rig Veda and that corresponds to what we see in Harappan culture as well. The weights system of dividing everything into sixteen parts is common to both. But after that the decimals take over so we have ten, hundres, thousand, lakh, crore and so on taking over. The architecture described in rig Veda is that of six pillars and then 100 and thousand pillars similarly 100 doors and thousand doors etc. So is the fort with seven gates.

One of the problems discussed in the literature is Horse not being Indian and an import from the steppes, where as Vedic literature mentions horse.

Rig Veda was composed after the horse came to India more over there were different types of wild asses in India. Rhino elephant were there and they have also been described in vedic literature and picturised in seals. Similalry ther are questions raised on rath-chariot. But we have found terra cotta figures with spoked wheel in Banawali, Haryana.

Saraswati seems to have flown roughly from 3000 BC to 800 BC. It was an important river and hence revered in rig Veda. Aridity set in the area with probably tectonic shifts around 2000 BC and finally it vanished. In fact in Yajurveda and Atharvaveda, Saraswati is not mentioned as a river. She has already been deified as a goddess.

What led to the down fall and disappearance of Harappans? Was it Aryan invasion as mentioned in history texts?

Aridity seems to have led to retrogression and later migration of harappans. There is no evidence of any invasion. In fact Aryan invasion theory is pretty much discredited today. There are basically two periods which are significant archeologically: the Neolithic culture of Mehrgarh that is 8^th millennium BC and the chalcolithic (copper age) period in the fifth millennium BC. If some people migrated in small numbers during this period it is a possibility but that is pre-Harappan.

Cutlures of Gandhar and Pira which represent alien influences are from a later period but they were highly localised and did not influence any one. There are many commonalities in the area of central Asia, Iran and India before the Iron Age. Soma is common so are most gods except Indra.

Dr Bisht, you have given us a fascinating view of ancient India and that too one contrarian to what most of us learnt in schools. It has been a pleasure talking to you.

It is my pleasure. One could talk endlessly about reconstructing ancient India. Unfortunately the atmosphere in India has been vitiated by charges that anyone who disputes the Aryan invasion theory is a communalist. And similarly the charges from the other side that all those who stick to theories of Max Muller and William Jones of an imported Vedic culture through invading Aryans are Eurocentrics and ‘Macaulay’s children’. This precludes any dispassionate discussion.

----------------------------------------------

Essay: Modernising Modernity

Modernising Modernity

Shivanand Kanavi

(This article appeared in Ghadar Jari Hai, Vol II, No 3, July-September 2008. See www.ghadar.in )

Modernity has connoted in the minds of people many socially progressive things. However, what we have today is an Indian version of European capitalism and the Westminster style parliamentary system, both of which stand greatly discredited. So where do we look next to solve Indian problems, asks Shivanand Kanavi.

What does being modern mean, or what is modernity, is a question worth investigating, because the word ‘modern’ is used very often to characterise the political, social and economic system we have today.  Here we are not looking into the esoteric and often contradictory sense in which the word 'modern' is used in literary, artistic and architectural contexts. In these areas it is difficult to find a reasonably coherent, agreed upon definition of the term ‘modern’. In this essay we are concerned with the way the term ‘modern’ is used in social, political and economic fields.
First of all, we see that ‘modern’ is not used in a purely chronological  sense. In almost all cases ‘modern’ is used as a value judgement; something ‘modern’ is to be aspired for and even fought for. It is mostly used to signify something that would be more socially progressive, less hierarchical, less discriminatory, more democratic, more equitable, something that would reduce human drudgery so that the mind and body can be free to pursue more intellectually and physically satisfying pursuits than merely the struggle for roti, kapada and makaan.

Soon after independence, Pandit Jawaharlal Nehru called for ushering India into the modern era. He called the large industrial complexes, dams and other technological complexes as ‘temples of modern India’. The underlying sentiment was that the traditional temples of India were places where faith was primary. However, in these new temples of modern India, rationality, science and technology would be primary. Heavy industry, IITs, IIMs, space and nuclear programmes, state funded industrial research laboratories, were all started. We are seeing the results in this century.

Nehru and his colleagues in the Congress led the new elite into going along with the installation of Westminster style parliamentary democracy in India by British colonialism. To some it appeared promising compared to the quality of governance under crony Maharajas under British rule. After the transfer of power in 1947, the Indian elite developed the present-day Indian multi-party democracy with a new republican constitution and elections based on universal adult franchise, which is repeatedly hailed as the world’s largest, modern, vibrant democracy.

In India, we may not have reached the heights and speeds of Chinese construction, but we have created the Indian big businessman. He is becoming known all over the world for his appetite to build global corporations through mergers and acquisitions, cut mega financial deals in global stock markets and grow in personal wealth.

The Nehruvian project of ‘modernisation’ in the socio-economic and political sense thus seems to have succeeded. Then one may ask, why is there a need to redefine modernity?

In satellite remote sensing technology, one gets an image of the earth from the skies but before one interprets the picture based on certain assumptions, one needs to go to the areas photographed by the satellite and check the condition on the ground. In space technology jargon this is called finding the “ground truth”. Thus as we come down from the macro picture of GDP growth, and shining examples of technology and industry to the ground truth, we are struck by the fact that nearly 66 percent of people in India, that is 70 crores have the capacity to spend less than Rs 20 a day. At the same time, according to the Financial Express, the total wealth of India’s billionaires stands at $334.6 billion (Rs 14,38,780 crore).

India is planning to send a rocket to the moon next year. Named Chandrayaan-1, it is a great achievement by our space scientists, who work with shoe string budgets. At the same time, a large number of India’s children are malnourished and have no decent education. Millions of our people cannot afford good health care even though Indian doctors are dazzling the world with their brilliance in dealing with stem cells, genetics and so on.

These facts are known to grounded Indians and do not need belabouring.
In short, the progress and modernisation achieved in India during the 20th century and especially after independence, have been significant but highly iniquitous. One could argue that not only have they fallen far short of expectations and promises but have actually created an unprecedented gulf and polarisation. They have been achieved by a small section that has cornered both the natural resources and the treasury of the government.

This necessitates a re-examination of the paradigm of modernity.

The concept of modernity adopted by India’s elite is European in origin. There were many attempts in Europe to make a radical departure from the clutches of the dark Middle Ages. The Europe of those days was characterised by religious wars, religious persecution, persecution of dissenters, inquisition, witch hunts, oppression of the mass of peasants and artisans by feudal lords, the church and the monarchy and so on. The rise of Humanism, the Protestant Reformation, the counter reformation within Catholics, Deism, demands for the separation of church and state, the rise of national churches instead of an imperial Papacy, the demand for religious freedom, agnosticism, mechanistic views of the universe, the rise of modern French materialism, the empirical and experimental approach to science and so on, were different aspects of this struggle.

This represented the ‘new’, the renaissance (rebirth), the modern. This entire course of events took several centuries to develop.  At the end of this tortuous process, full of twists and turns, one saw the emergence of capitalism and colonialism as preponderant symbiotic systems. The foundations of capitalism and colonialism were the new property relations which held private ownership rights of individuals as sacrosanct and envisaged a society based on social contract between individuals and the state.  The state itself was a ruthless defender of capitalist private property and at the same time a mediator and mitigator of conflict between the owners of these property rights. This was also termed the “civil society” and the “rule of law”.

The 17th and 18th century also saw the increasing use of machinery and technology in production along with division of labour and purely wage based relationships between owners and workers. The great land grab in the Americas and Australia, along with the straight forward loot and plunder of riches from India and other places, not to forget the slave trade from Africa, funded the European industrialisation. It was also accompanied by evictions and pauperisation of millions of peasants and artisans in Europe. They were left to fend for themselves. Later, legends were fabricated on how thrift, merit and hard work led various families to become great property owners, so that the dispossessed would emulate their example instead of taking to rebellion.
This is how capitalism took birth and slowly came to dominate the economy and society.

In India, the British administrators saw that clear private property rights did not exist. The king had the right to collect taxes, while the village communities and adivasi communities managed a portion of the lands and forests. The British conqueror proceeded to claim ‘the power of eminent domain’, which did not have a precedent in India, and established colonial ownership of land and forests. They also privatised cultivated land and extracted exorbitant revenues through Zamindari and other systems. Cornwallis and his colleagues claimed that the introduction of private ownership would ‘modernise’ and stimulate the Indian economy.

The situation was summed up very well by Titumir and Dudu Mian of East Bengal in the first half of the 19th century. They organised a large peasant rebellion against the East India Company and its Zamindars.  They claimed, “the land belongs to God, we peasants are all children of God. It is our privilege to enjoy its fruits and it is our duty to look after it. Who are the Firangis and these Zamindars to appear on the scene now and claim ownership of the same?”
It is said by some that Capitalism with its individualism brought in the concept of individual ‘rights’. However, what is forgotten is a small detail that capitalism is founded on private property rights and hence treats all those without property as outlaws or at least outcastes. If you are a landless peasant in a village or a landless villager who migrates to the city in search of livelihood and builds a jhuggi to protect his family from the elements, only to be treated as an illegal encroacher of land, then you would understand the place of the propertyless in this ‘civil society’ governed by ‘the rule of law’. The only right that is given as a palliative to cover up the rule of the oligarchs is the highly circumscribed right to vote. The rest of the rights are not within your reach unless you become at least a petty proprietor. The petty proprietor himself sees the real limit of his rights whenever he raises any ‘lawful’ or just demand that might slightly inconvenience the oligarchs.

All this is done within very rational and noble frameworks of ‘fundamental rights’, and ‘natural law’, which then rub salt in the wound by declaring that all human beings are born equal. A society claiming to give universal rights has no obligation to enable its members to live and work as human beings. Each one is supposed to fend for himself. If a dispossessed person finds others like himself and forms a brotherhood to claim his share of the social product, then attempts are made to suppress them or, if that fails, to co-opt a few ‘representatives’ of the dispossessed into the establishment.

Of course the use of division of labour and machinery leads to greater mass production for the market place. All are welcome to partake of these products, provided they pay the price set by the market. They are also told that now they have a ‘choice’! If at any time the profits of the oligarchs are under a squeeze, then the state wakes up to its primary duty. It comes to the oligarchy’s rescue, at the cost of further misery to the millions.

Science, technology and reason are all harnessed to maximise the profits of the oligarchs. Thus, you end up with 53 billionaires in India owning Rs 14,38,780 crore while 70 crore Indians cannot spend more than Rs 20 a day. This is where modernity based on capitalism, imposed on India through British colonialism and further developed by Indian oligarchs, has led us.

How can this be accepted as social progress?  And if it is not, can it be called modern?

The same Europe which gave birth to capitalism, and which tried to establish private property all over the globe through colonialism, also gave rise to its negation in the form of socialism. It took the most powerful concrete shape in Russia as Bolshevism. After October 1917, a new experiment began which brought forth a new alternative to capitalist modernity. It built a society based on abolition of private property and the development of collective property and societal property. It also built a political system which was based on recognising rights on the basis of one’s contribution to social labour, with “no room here for the shirk!”  Egalitarianism, equal opportunity for all, education, health care and jobs for all, reduction of drudgery using technology, mass participation in cultural and sports activities and all other attributes that are associated with the word ‘modernity’ were achieved in this socialist society. This new socialist modernity inspired many a struggle all over the world.

After about two decades of this ‘dictatorship of the disenfranchised’, it was realised that the time had come to rise above a class based definition of democracy. There were attempts to remove one-sidedness by introducing equal political rights for all, through a new constitution in 1936 that gave a greater role to the people directly in making public policy decisions, instead of the communist party arrogating to itself this right as its prerogative.

However, before these innovations could take deep root,  a retrogression set in both in the internal and external policies of the Soviet Union. Eventually the system collapsed and the new elite embraced the old capitalist modernity. This was visible in its most naked form when the ‘new oligarchs’ grabbed huge chunks of Russia’s state-owned industry and natural resources, with the rise of Yeltsin.

Today, Russia is home to 7 of the 25 richest people in the world, and 12 of the 25 richest in Europe. There are more billionaires living in Moscow, than in any other city in the world, with an average wealth of $5.9 billion (Rs 25,370 crore each). Russia ranks second in the world in number of billionaires, with 87, behind America’s 469, according to Forbes magazine.

At the end of the Cold War, the US, Western Europe and Gorbachev’s USSR along with several other countries of Eastern Europe got together in Paris in November, 1990 and redefined modernity, which they described as a simple admixture of market economics and multi-party democracy. Signatories of the Paris Charter soon made their belligerence known to anyone who did not fully fall into line with this and who tried to experiment with their own sui generis systems!

After the collapse of the Soviet Union, the debate on modernity has taken a new form. Now it is claimed that if you talk of socialism and collective property you are a fossil, but if you believe in neo-liberal market economics and say puerile things like ‘the business of the government is to not be in business’ and so on, then you are a ‘modern’ individual.

What we are seeing in India after the Paris Charter is an Indian version of the same recipe of multi-party democracy and market economics in full bloom. In fact, on July 21 and 22 this year, the Indian parliament once again demonstrated on 24x7 TV, that market economics operates inside a multi-party parliament as well!

How do we get out of this cul-de-sac and truly modernise India?

I would argue that one needs to dispassionately study the experience of socialism and why it collapsed, in order to modernise the theory underlying a superior democracy and economic order.  Here I do not at all mean ‘socialist market economics’ as some are proposing, since I think that would not be very different from neo-liberal market economics in the final analysis. What needs to be done is to study why socialism got alienated from the people whom it was supposed to belong to.  How to unleash the human factor in governance and economic management, and in all aspects of life? How to harmonise the individual, collective and societal interests?  How do we achieve this in the present rancorous and highly polarised, sectarian atmosphere? Here it is worth examining our own traditions and learning from the rest of the world.

The traditional Indian ethos, according to some, did not talk about rights explicitly.  Nevertheless, it integrated individual rights and duties and societal rights and duties in the concept of dharma, which is often narrowly and wrongly translated as religion. Moreover, the right to conscience and a mechanism to harmonise different viewpoints through anekantavada was upheld long ago, through beautiful philosophical and methodological constructs.

The right to conscience was upheld as the right to find one’s own salvation through a self chosen belief system and a way of life that goes with it. This was not confined to spiritual matters, as expressed splendidly by the Bhakti movement, but included temporal matters as well. For example, a reading of the Svetashvatara Upanishad shows that in those days there were many theories about the origin of the universe: 1) kala (time), 2) svabhava (inherent nature), 3) niyati (fate), 4) ydrachha (accident), 5) bhoota (elements of matter), 6) prakruti (female principle, primeval matter), 7) purusa (male principle, spirit). The author is in favour of the seventh theory but he does not condemn or ridicule the other six. Similarly, Kautilya in Arthashastra states in the very beginning the views of Manu’s followers, Brihaspati’s followers and then enunciates his own. There is respect for tradition but there is also assertion of his individuality.

The Indian method of discourse too was highly respectful of the ‘other’ view. A proponent would first put forward in the strongest possible terms the opponent’s case, (purva paksha) and then go on to posit his views, (siddhanta) without rancour, ridicule and demagogy.

Liberal tolerance in the ‘modern civil society’ of the “other” is not even a shadow of the Indian approach. Tolerance hides animosity and condescension just below the surface and too often erupts in majority-minority polarisation. At best, it signifies a temporary co-existence due to circumstances, without mutual respect and necessarily without the basis for long term harmony.
The Indian ethos was steeped in humility and respect. Indians posited that truth reveals itself to the seeker and no seeker can claim to have a complete grasp of the truth. Thus, there would be many points of view which need to be integrated to get a total understanding of a phenomenon. The blind men and the elephant is an oft quoted parable in the Indian ‘marga’ (high brow) as well as ‘desi’ (folk) traditions. This was articulated in anekantavada and shyadvada. That is, truth has many facets and no one can claim a monopoly over it.
Anekantavada goes against absolutism and Aristotlean certainty and yes/no binary logic. Divisions like ‘them and us’, ‘with us or against us’, right or left, belong to capitalist modernity and the Cold War. Clearly the Indian approach leads to harmony,  leads to an inclusive society and absorbs cultural and philosophical influences. It leads to a possibility of coming up with non partisan solutions to today’s complex problems.

The state’s dharma was to look after education, health care, tank and canal irrigation etc. In short, the Rajadharma was to provide sukh (prosperity) and suraksha (security from internal and external destabilisers). Even in the architecture of Harappan excavations, one sees that as early as 3000 BC, Indians thought of individuals as born to society and not in a vacuum. That is expressed in well planned sanitation, grain storage silos, storm water drains etc – in short a societal level planning and execution and that too in all parts of the town, in elite quarters as well as the quarters of the commoners.

The right to conscience, in traditional India, thus becomes a natural reflection of reality, which can be viewed in many ways, unlike in Europe where it became a privilege granted by a sovereign. In the Indian approach to the right to conscience, the state has no role to play. Right to conscience is not a part of political balancing act but is a reflection of multifaceted nature of truth itself.
In modern India, a product of the colonial legacy, we have forgotten all this. The state grants the right to conscience through the Constitution and takes it away when it deems fit. Not only are anti-conversion laws passed in various states, but thousands have been incarcerated in the North East and Kashmir because they question the involuntary union of India or because they are considered fundamentalists in the ongoing ‘War against Terror’. Has this led to harmony and less strife?

Modern India has followed capitalist footsteps and increasingly believes in ‘each one for himself’ and ‘markets will decide’. It thereby abdicates societal dharma that an individual is born to society and society has an obligation to look after the individual and provide him opportunities to contribute productively.

The caste system was a negation of the right to conscience and the right to knowledge, as well as of the duty of the state to provide sukh and suraksha to all. That is why the caste system constantly provoked rebellion against itself from the very beginning. When it predominated, society stagnated and when the caste system was shaken up and overthrown, even if temporarily or locally, the society was rejuvenated.
l
Along with the summing up of the experience of socialism in the former Soviet Union, Indians would greatly benefit by also getting rid of Macaulayan Eurocentric prejudices and studying our own tradition. This is not to say that pre-British and pre-capitalist India is where we should be heading in the future. But we need to develop an alternative paradigm of modernity that not only promises an equitable, just, non hierarchical and caring society, but that also harmonises the relationship between mankind and the rest of nature as well as the individual, collective and the societal interests. In one word, there is a burning need to build a truly modern alternative to the highly unsatisfactory present, instead of being bound by various versions of capitalist modernity.                                              

Manipal University: Interview

Recently I gave two invited lectures to the students and faculty at Manipal University on "Indian contribution to digital technology" and on "India's Nuclear Programme 1943-2008". At that time I was interviewed by a student of Manipal Institue of Communications. The text published at : http://www.themanipaljournal.com/News/N03208.html follows....

Shivanand KanaviPhoto By: Shaz Mohd

Interview: Shivanand Kanavi
Ajinkya Deshmukh TMJ

Shivanand Kanavi is an intellectual extraordinaire. A theoretical physicist from IIT Kanpur, he pursued higher studies and research from Northeastern University, Boston and IIT Bombay. Till June 2004, he was the Executive Editor of Business India magazine. The same year he received the Madhu Valluri Award for IT Journalism. He is now the Vice President, Special Projects at Tata Consultancy Services. He occasionally writes for Business India and has authored the book ‘Sand to Silicon: the amazing story of digital technology’. He was in Manipal as a guest lecturer on ‘India’s contribution to technology’ and ‘India’s Nuclear Programme’.

Q: In your book and the lectures you gave, you underscored India’s contribution to the IT industry. Do you think India’s role is downplayed in the mainstream media?

A: India’s success story in the IT business on shores and in the Silicon Valley is well known and receives ample coverage. It is India’s technical and research contribution to IT that is undermined. In fact, ‘Sand to Silicon’ was the first book to document this momentous contribution, prior to which there was no credible literature on the subject.

Q: But, we see most research papers coming out of the West, where universities have lab establishments that encourage ingenious research. The Indian education system is not very research oriented; neither do we have high percentage of budgetary allocations for R&D.

A: Even in the West, students write very few research papers. It is usually seasoned specialists in the field, young graduates or post-doctoral research scholars who produce papers. Also, unless one requires specialized equipment for experimental work in IT, I don’t think there is a problem of money. For example, in 2002 there was groundbreaking research in IIT Kanpur by Chair Professor, Department of Computer Science and Engineering, Manindra Agarwal and two undergrad students. They cracked a problem that had evaded solution for over 300 years! IT and communication research is very mathematical.

Q: The infamous red tape in India in not conducive to business houses. The Tata-Singur row and LN Mittal preferring foreign shores prove…

A: Traditional businesses – yes. Business in India is a challenge. But, it has done well nevertheless; overcoming all odds and being profitable. The Indian business environment gives some of the best returns in the world. Further, in modern businesses in the knowledge economy there aren’t many obstacles. The main hurdle in services like IT and telecom applications is capital and India has its breed of venture capitalists ready to invest in sensible business ideas. The number of entrepreneurs in India is its chief strength when compared with a China or an America.

Q: Coming to the biggest deal today: if nuclear energy is crucial to India’s energy security, what do you say about the US getting cold feet just as the NSG stage of negotiations came – a strategic U-turn?

A: The US and other big powers made certain calculations by which they had to include India in the global system of N-trade sans any restrictions. However, the US has its way of taking along many countries in its strategic flow and then taking a complete 180 ̊ turn, leaving many countries stranded. The NSG operates by consensus, not voting. Domestic political situations in countries like Austria and New Zealand (upcoming elections) compel them to oppose the waiver lest they be termed US puppets. Otherwise, India is garnering worldwide support with all the big powers. Things will straighten out in a while. The NSG was always going to be a problem.

Q: You span theoretical physics, nuclear geopolitics, economics, journalism, IT and are also involved with the publication Ghadar Jari Hai… How does this come about?

A: I have a natural curiosity to understand the society around me – economy, philosophy, science, history. And then comes the need to communicate this understanding to others. It is only out of intellectual curiosity and I never started out to make a career in these fields, but the opportunities today are vast. Educational qualifications don’t matter much as long as one makes an honest effort at tackling the challenge at hand.Ghadar is a quarterly magazine published from Delhi, an attempt by intellectual activists to view our pre-colonial and colonial history with a fresh set of eyes and attitudes. The colonial era left us with an inferiority complex because the British painted all of our pre-colonial history black. As a people we have to face this outlook tainted by Euro centrism. It calls for a movement to assess each of our contemporary problems on its own merit, and harmonise diverse faiths, opinions and political ideologies – something our 5,000 year old civilization has long since been capable of.

Q: Finally, what is next in store for you?

A: Career wise, I do not know. But, I am writing a book on the history of TCS and another one on Indian role in atomic physics. A more ambitious project would be a book that I am planning to write on the Bhakti Movement in India. The 800 years of history will take another four or five years of research to turn into a book.I’ve also wanted to write a book on the philosophy behind quantum physics for the past 25-30 years. Let’s see when I can get time for that.

Indian Nuclear Industry, 1993

Business India, December 6-19, 1993

The nuclear fallout

With the nuclear power programme facing a serious resource crunch, industries will have to explore new options for using their nuclear-related skills

Shivanand Kanavi

When we talk of nuclear power we talk about its economic viability, environmental hazards, fears of radiation leakage, waste disposal, or even problems regarding closing down the reactor after its useful life. But the other spin-offs to our economy - in terms of scientific-technical manpower, engineering skills and capacities, not to talk about the bottom lines and business turnovers - have not been studied in any detail.

These spin-offs have been varied. Since the 1960s, when India started generating electricity using nuclear power, a host of industries have sprung up in heavy engineering, fabrication, and construction. All these owe their entire development of skills, quality consciousness, confidence to tackle bigger and bigger problems (in size as well as in technological levels), to their participation in the indigenous nuclear power programme.
Anyone who does not know the abysmal condition of our laboratories and universities in the 1940s, and even our engineering industry in the 1960s and early 1970s, cannot easily appreciate the spin offs that have occurred due to the nuclear programme. M.S. Krishnamurthy, joint general manager, of the engineering giant, Larsen and Toubro, who has been associated with the nuclear program for over 25 years, says, "Without the push given by the nuclear power programme we would not be able to do what we are capable of doing today. In the pre-nuclear era, we used to make some equipment for dairies and small cement plants, that weighed a couple of tones. Today, we have moved into the third generation of heavier precision engineering at Hazira that can fabricate components weighing up to 450 tonnes."

This technological advantage works out in other areas as well. For P.J. Bhounsule, sales development manager, L&T (an IIT graduate who has worked on nuclear projects for nearly two decades), the engineering challenges they encountered while catering to their nuclear commitment were of the toughest variety. "One of the toughest assignments we faced was the welding of the two halves of the half-a-metre thick steel disk, that was the deck plate of the Dhruva reactor," says Bhounsule. "The weld had to be so perfect that even the tiny atoms of helium couldn't leak through. Simple heating of the two lips in the joint, led to unequal expansion along the diameter and circumference of the half disks, leading to gaps between the lips of the joint. We had not calculated the different heat sink characteristics. This led us to use computer simulation for the first time."

An analysis of the results revealed that the problem could be solved if the disks were thermally insulated and heat provided at twenty-five distributed points all over. "Finally, we machined channels into the lips so that they could lock into each other and after careful deep welding from both sides of the disk, we got the defect-free weld," claims Bhounsule proudly.

This precision and problem-solving capacity that they have acquired is what all the industries associated with nuclear technology praise. T.S. Sakethan, general manager.
special products division, Walchandnagar Industries (WIL), proudly shows his hi-¬tech dust-free shop floor, ingeniously assembled right in the midst of the cranes and fork lifts. He points out a welder meticulously welding the tubes to a tube sheet in a heavy water heat exchanger. The Welds have to be totally defect free," he says. "Normal methods of non-destructive testing (NDT) like sonography, radiography, dye penetration, and magnetic particle patterns cannot be used here, so we do statistical quality analysis. The welder has to be trained in the technique for months together and pass all sorts of tests."
But even this is not enough. The welder's skill is constantly checked out, since there is little or no room for error. "Every day before he starts work, he has to weld a few samples, which are then physically sawed off and tested for defects," says Sakethan. "Only when the samples show zero defect is he allowed to touch the job that day." This may sound unnecessarily time consuming but with the risks of nuclear leaks taking precedence over all else, it's a necessary precaution.

One corollary to this kind of nit-pickety precision is that customers of nuclear manufacturers are positive that they will get quality that's of the best kind. P.J. Bhounsule of L&T says, "The philosophy of quality control had to be changed from post manufacture checks to planned quality assurance, systematic definition of manufacturing procedures and documentation. All these have helped us obtain authorisation to use various quality stamps of the American Society of Mechanical Engineers and the ISO 9001 certification. "

M.L. Mitra, director, environment and public awareness, Nuclear Power Corporation, who was deeply involved in the handholding operations in the early years, recalls, "We had to convince many in the industry that quality does not mean higher cost but lower project cost."

As the confidence in their technical abilities and quality grew, the industries were able to take on more challenging tasks. Currently, nuclear manufacture involves the standardised design of the 235 MW reactor, the consolidation of infrastructure and manufacture using the convoy system, cutting project time, the design and manufacture of 500 MW reactors for Tarapur III and IV and Rajasthan III and IV. The industries have also built components for the heavy water projects and the Fast Breeder Test Reactor. Now, the pool-type Prototype Fast Breeder Reactor to generate 500 MW, using liquid sodium, has been designed and the industry will participate in its fabrication as well.

Perhaps the best spin-offs to these nuclear-affiliated industries have been in terms of turnover. L&T alone has done Rs.312 crore of nuclear work. Bharat Heavy Electricals, which has gained the maximum benefit, has made over Rs.800 crore. Most of the business is pure profit as the industry has to pay only for labour costs, as the raw materials are provided by the DAE and the NPC.

Besides its contribution to corporate bottom-lines (see table for select data), what have been the spin-offs in terms of new business? "With our expertise, if not on a turnkey basis, at least as critical component manufacturers, we can get contracts from multinationals who want to set up industries in India," says T.V. Rudrappa, general manager, quality assurance, WIL.

Earnings from the Nuclear Programme

1975-80 1980-87 1987-95 Total in Rs crore
BHEL 15 154 640 804
HEC - 42 128 170
ECIL - 70 160 230
L&T 5 35 272 312
KSB - 7 112 119
Mukand 2.5 10.5 24 37
BHPV - - 27 27
BPCL - 3.5 24 27.5
WIL - - 20 20
Mather & Platt - - 20 2020


R.D. Hariani, technical director, GR Engineering, concurs, "Association with the Nuclear Power Corporation has helped us indirectly in getting jobs in other sectors as the quality has been upgraded in an overall sense." Krishan Kumar, general manager of the public sector giant, Bharat Heavy Electricals, is equally upbeat regarding spin-offs, "BHEL has gained considerably technologically through its association with nuclear power. Now, we are in a position to execute the conventional side of the nuclear power plant on a turnkey basis." After the recent fire in the generator in Narora I the turbine generator that was based on GE design is also being redesigned for Indian conditions by BHEL and NPC.

With these design modifications Indian Nuclear-related industries have finally come into their own. They have moved from their total dependence on foreign designs, to making design changes, to finally conceptualising and manufacturing their own designs. K.R. Balakrishnan, general manager, control panels, GEC Alsthom India. Ltd, who have supplied' over Rs.15 crore worth of control protection equipment and switch gear to all the reactors, says unequivocally that association with NPC projects has helped them acquire experience in designing and manufacturing equipment suitable for an earthquake-prone environment. K.K. Sinha, chairman and managing director, Mishra Dhatu Nigam (Midhani), a PSU set up to develop super alloys, is proud that hundreds of tonnes of very special steel called grade 403 (which is a medium carbon steel but whose composition is controlled within a very narrow range) were produced by Midhani. Similarly, another copper niobium special steel, called 17-4 PH grade, was also developed and produced by Midhani for the nuclear reactor components using electro slag refining and vacuum arc furnaces. Not many countries in the world have these capabilities, says Sinha proudly.

Where to, from here? With the resource crunch threatening India's own nuclear programme options, the logical next step would have been to export the technology. But the government has given very little thought to going into the global nuclear business, although Japan and South Korea are feverishly building nuclear power stations. Besides this, there may be a number of developing countries that will go in for the smaller 235 MW PHWR if the fuel supply can be arranged. Indian expertise in building research reactors had been sought world wide. but India did not pursue it.

The real test of our nuclear industry will come in delivering systems and components on schedule for international clients. And in the ultimate analysis, the industry will be able to use the skills it has acquired in other fields. For although the nuclear industry is facing a serious resource crunch, the resourceful among them will turn this adversity into opportunity.

Column: Sikh Pogrom

Silence over a pogrom
Shivanand Kanavi
Business & Political Observer- November 12,1992

The hanging of Sukha and Jinda, the two convicted for assassinating the Army chief General A S Vaidya in his retirement in Pune, was generally welcomed by people and the press, but some sections of society, however, opposed it. On the face of it, it looked bizarre that anybody in his right senses could oppose the hanging of convicted assassins but various groups in Punjab, including various Akali factions, called a bandh in protest. An even more bizarre sounding news was the bhog ceremony held in the Golden Temple complex for these two. Here the issue is not the success or failure of the bandh or how many attended the bhog ceremony. The government and the organisers will obviously have vastly differing estimates, but the rationale for such views. Or was there no rationale but only fear of terrorists' guns that make people express their opposition to the hanging? I have come to the conclusion that there is a rationale though the Akalis might appear as a caricature of such a rationale.

Two events have had a devastating effect in Punjab in the recent past. One was the army attack on Golden Temple and the other was the pogrom carried out against the Sikhs in 1984 after Mrs Gandhi's assassination. The attack and the damage to Akal Takht enraged many who were in no sense Khalistani terrorists and many youth in Punjab took it upon themselves to avenge it. The method of conspiracies and terrorism to oppose a government's policy, however abhorrent the policy may be, is questionable in principle and has had no practical benefit for the Sikhs. In fact, the escalating violence between the state and the militants, each justifying the other, has led to the hen and the egg syndrome, while the ordinary people of Punjab have suffered enormously in the crossfire. But if Udham Singh, who took great pains to search General Dyer out in imperial Britain and killed him as retribution for Jalianwalabagh, or Bhagat Singh and Chandrashekhar Azad who killed British officials and looted treasury, or Maharashtra's Vasudev Balwant Phadke and Chaphekar brothers who killed members of colonial administration or tried to raise armed rebellion among the tribal Ramoshis, could be national heroes for us, then will not avengers of injustices be Shahids for those who accuse the central government of oppressive, unjust and near-colonial attitude in dealing with the Sikhs or with Punjab? It is a disturbing question even if you don't agree with the militants in Punjab.

To them the argument given by the court that the General was just doing his duty does not hold much attraction since they say the same justification was oft repeated in the Nuremberg trial of Nazis for war crimes. Viewed thus, the bhog ceremony does not appear all that bizarre.

The issue of the hurried hanging of Sukha and Jinda too appears suspect not in itself but viewed in the background of the machinery of justice that has ground to a halt as far as the '84 pogrom of the Sikhs in Delhi and other places is concerned. Two thousand seven hundred and thirty three Sikhs were killed in cold blood (according to official figures) in 72 hours. That is roughly one person stabbed to death or burnt alive every one and a half minute in the national capital. The orgy went on for three days. What happened to our trigger-happy paramilitary and armed forces or the police? No one could claim that the place (Delhi) was remote and law enforcement agencies could not reach there in time. In fact, Delhi those days -much before these events- resembled an army camp with check posts and carbined troops at each corner - a shocking scene for a Bombayite like me. What has happened to the perpetrators of these crimes? Well, a lot. The then commissioner of police started a departmental enquiry a day after the pogrom: It was abandoned three weeks later. The Ved Marwah committee was set up instead. It too was abandoned when some of the accused police officers moved the court. Then came the Justice Ranganath Mishra commission which made a mockery of justice, by rejecting, without giving any reasons, 2,800 affidavits of victims and accepting only 128. Its proceedings were held in camera and the press was forbidden. The report submitted by the commission in 1986 even had a section on affidavits against the victims of the riots! Committees followed commissions, 11 in all - Ahooja committee, Jain Banerjee commission, Kusum Lata Mittal commission, Justice Potti and Rosha committee, etc. The net result has been zero.

Either thousands of people who witnessed the massacre or were victims of it and gave coherent accounts of it have committed a mass conspiracy to lie, or some very important people should be standing trial for mass murder.

In the midst of all this has a come a most damaging leak by one of the police officers accused of participating in the riots. Chandra Prakash, who was later promoted as Deputy Inspector General in Arunachal Pradesh, has said in a leaked memorandum to the home ministry that the decision not to quell the rioting by imposing curfew or calling the army was taken at a secret meeting at the Prime Minister's residence. This has damned two prime ministers. The late Mr Rajiv Gandhi and the present one. Mr P. V. Naraslmha Rao was then the home minister and according to the memo attended the said meeting.

The septugenarian Mr Rao, the darling of the press as manager of contradictions par excellence, the one who saved India from chaos and economic bankruptcy, the one who tamed the BJP, the one whose pravachanas er .. speeches over-flow with ancient wisdom, the one who speaks endlessly on human rights, etc, was party to the blot on the conscience of all Indians! So far there has been no refutation from the home ministry or the PMO about the leak.

With all this muck and confusion and literally skeletons up the closets of the VIPs, it does not appear so mindless after all, that some people consider Satwant Singh and Beant Singh and Sukha and Jinda as martyrs.

I don't. No doubt they are assassins.

But amidst the extremities, where is the silent majority? And why is it silent?