Wednesday, July 3, 2013

Prof Rajshekhar Bhoosnurmath

An inspiring teacher and gentle mentor:

My memories of Prof Rajshekhar Bhoosnurmath 

(This article appeared in "Vaibhavi" --Felicitation volume for Prof Rajshekhar Bhoosnurmath on his 75th Birth Day) 

Shivanand Kanavi


My interactions with Prof Rajshekhar Bhoosnurmath (RaBhoo) during the period 1969-72 bring back happy memories. They may be 4 decades old and some details might have blurred but a few things clearly stand out.

As a teacher he was outstanding. We were particularly fortunate to have several excellent teachers in the Physics department of Karnatak Science College in those days. Professors Katti, Mrs Tigadi, Gadad, Maralappanavar were all very good, inspiring teachers, who were simultaneously teaching us various subjects.

He taught us Electricity- Magnetism and Kinetic Theory of Gases and Heat and Thermodynamics. They were not particularly modern or subjects considered “cool” by students, unlike Atomic and Molecular Physics or Nuclear Physics or Quantum Theory, which used to fascinate us being more contemporary and mysterious. He had been assigned topics which were classical, primarily developed and well understood in the 19th century. The names one often came across were; Faraday, Ampere, Coulomb, Volta, Tesla, Maxwell, Boltzmann, Carnot ; whose pictures in text books looked forbidding and distant like some ancient Rishis.

He managed to weave a web of fascinating concepts even in these dry and “settled” subjects. I can still remember his child like enthusiasm in explaining the Maxwell’s Demon-a thought experiment, Second law of Thermodynamics or the Continuity Equation leading to completion of Maxwell’s quartet of electromagnetic equations which predicted the existence of electromagnetic waves and a great triumph of classical physics.

Besides being a good teacher with good black board work he was extremely accessible. He encouraged us to read Feynman’s Lectures in Physics and many other books which were not prescribed. He was also in-charge of the departmental library and made sure that we could have free access to the same. Those were also the days when a far reaching agreement was signed between US and Indian governments and a large number of books on science and technology and text books by US authors, were brought out in inexpensive and accessible Indian editions. He made sure that the library had copies of all these books.

He took keen interest in students’ activities and encouraged us to form a Physics Association. It had been hardly a few months since Neil Armstrong had stepped on the moon when we were all glued to our transistor radios to listen to the live commentary on the Voice of America. We used to have plenty of films from the USIS about the Mercury, Gemini and Apollo programmes, which used to be screened with 16 mm projectors. The atmosphere was right for us to be excited about science and technology and be engaged in extra-curricular activities in the same. We were able to organise some enlightening lectures. I particularly remember one on Quantum Physics and Wave Particle Duality by Prof Katti and on Space-Time by Prof Korwar. As a mentor to the Physics Association, RaBhoo constantly encouraged us.

Besides these “official” interactions in the college, I made bold to walk into his home in an evening with a couple of friends without a pre-arranged appointment. He welcomed us and treated us to tea and snacks and we engaged in “guppa” on science. He encouraged us to read on philosophy of science. His favourites were Bertrand Russell and A N Whitehead. He once mentioned to me that he was keen to do his doctoral thesis on Whitehead’s philosophy but various circumstances conspired against it. We became regular Atithis (uninvited guests) at his home in the evenings, enjoying the hospitality of Mrs Bhoosnurmath and the conversation with RaBhoo. I remember reading Russell’s “ABC of Relativity” and George Gamov’s books on astrophysics at his insistence. I greatly benefitted from both.

While I was keen to read more on science and especially popular expositions of advanced topics, he had slowly turned from science to science fiction. His science fiction stories started appearing in Sudha and other mass circulation Kannada magazines and started a new genre in Kannada. As voracious teen age readers we were hooked on to Alistair Maclean, Ian Fleming, Herald Robbins et al. RaBhoo encouraged us to read classic science fiction of Isaac Asimov and Arthur C Clarke as well and generously lent us books from his personal library. RaBhoo went on to become a prolific writer in this genre in India and has been a train blazer for Kannadigas. I wish his writings get translated into English and International science fiction aficionados recognise his creative genius.

He was happy and wished me well when I joined IIT Kanpur for MSc in Physics and later went to US for higher studies. Our regular interactions stopped nearly 40 years ago. I was delighted a few years back to receive a call from him. He was visiting his son Vishwanath in Navi Mumbai and we were again able to reconnect briefly and catch up. As usual he was brimming with ideas and plans to initiate new activities.

As I near sixty years of age, I now realise that though I consider myself a proud product of Dharwad, in actual fact I have spent two third of my life away from it! But clearly those formative years have left an indelible print and Karnatak College and RaBhoo are all part of what I am made of and I remember one of the few shlokas from childhood, learnt from my father:




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Tuesday, April 16, 2013

Binsar Conference on Traditional Knowledge Systems 2013


“The 21st Century needs Traditional Knowledge Systems”, Dr D P Agrawal

Binsar, Uttarakhand, April 11, 2013

Kumaon Himalay from Khali Estate Binsar

G S Rautela

Vibha Mishra


O C Handa
Shivanand Kanavi, G S Rautela, D P Agrawal, Shabbir Imani, Shekhar Pathak

D P Agrawal and Shivanand Kanavi



Yours Truly

Shekhar Pathak, Vasudha Pant

At the Conference on Traditional Knowledge Systems held in Khali Estate, Binsar, Uttarakhand April 8-11, 2013, organized by Lok Vigyan Kendra, Almora in collaboration with  SPARDHA, over thirty research papers were presented and discussed by scholars from Uttarakhand and other parts of India.
The topics covered a wide range of subjects about natural resources, arts and crafts, medicinal plants and therapeutic systems, metallurgy, agriculture, water management, hydraulics etc etc of various parts of Himalay as well as other parts of India. Prominent scholars in the field also deliberated on the future of these Traditional Knowledge Systems; balanced economic development of Uttarakhand; and employment generation and entrepreneurship.

Many well-known scholars like Ajay Rawat, G S Rautela, D P Agrawal, Shekhar Pathak, O C Handa, Vibha Tripathi, Krishna Bisht, Vasudha Pant, Shahida Ansari, Jivan Kharakwal, Madhu Jain, Shabbir Irmani, Shivanand Kanavi, Mukti Dutta, Diva Bhatt, C S Chauhan, Lalit Jalal, Kailash Rautela, Deepchand Bisht deliberated for three days various aspects of Traditional Knowledge Systems, moreover a large number of students from Kumaon region actively participated in this important conference.
At the end of the conference the distinguished gathering discussed at length the vision and direction for future work in this field and unanimously adopted an important Vision Document: Binsar Declaration 2013.

Binsar Declaration 2013
Uttarakhand region has been an important cradle of Indian civilization, its philosophy and way of life. It has not only been the source of the life-giving holy Ganga and Yamuna but also knowledge and wisdom. While our Shastras have well documented for millennia all these things, what is not very well known is the richness of Traditional Knowledge Systems of this region that have been largely in the oral form.

These Traditional Knowledge Systems have great value in today’s world where the balance in our life is being lost by the relentless onslaught of consumerist globalization and changes in the Indian and world economy. However this knowledge which has resided in our people’s arts, crafts, health care systems, agriculture, metallurgy, forestry, animal husbandry, water management, architecture, cuisine etc is on the verge of being lost to future generations due to displacement, migration and onslaught of mindless urbanization and poor education, which is driving us to unhesitatingly reject our own heritage and wisdom while accepting everything Western indiscriminately.

1)      For the sake of our present as well as future generations, it is imperative that we research these knowledge systems which are mainly in the oral form and document them with modern electronic and digital technology to preserve and popularize them. It is necessary to scientifically validate their claims and if possible provide protection to their Intellectual Property in various forms, which will have economic reasons as well as gain them greater acceptability and visibility. It may also be possible to revive some of them under modern conditions for the economic benefit of its practitioners and the larger benefit of society.

2)      The Binsar Conference 2013 on Traditional Knowledge Systems appeals to all intelligentsia, artisans, and practitioners of traditional knowledge; academics in universities colleges and research institutions; the youth and our elders; to participate in this endeavor and verily develop this into a living mass movement. It appeals to all our elected representatives and the government to support this endeavor with all their resources and administrative capabilities.

3)      While our hills and our Rishi-Munis and Gurus have brought wisdom and peace to the world and all visitors to the region, the economic changes brought about by British colonialism and now globalization have gravely affected our life and has led to large scale migration. While the diaspora of Uttarakhand are contributing productively to the Indian economy and global economy and have brought fame to our region, it is also a fact that many of the youth do not have required skills, expertise or entrepreneurship to dramatically improve the quality of their life in this highly competitive world.

4)      This Binsar Conference 2013 on Traditional Knowledge Systems also urges the government and all our elected representatives to urgently take steps towards skill development and creating an ecosystem required for developing and entrepreneurial culture among the youth of Uttarakhand for a balanced and all round growth of this region and its people. Setting up an Uttarakhand Centre for Entrepreneurship would be a first step in this direction.

The participants of Binsar Conference 2013 will take concrete steps to take these decisions forward and will work with all individuals and organisations that have similar aim in mind. They once again call upon the researchers, practitioners, academics, youth and students to make this a mass movement and call upon our elected representatives and the government to wholeheartedly support these initiatives.
End